{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"56fa816e-042b-40dd-9a08-6bc236c079d8","title":"人工智能政治哲学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208189485","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"56fa816e-042b-40dd-9a08-6bc236c079d8","id":"56fa816e-042b-40dd-9a08-6bc236c079d8","uuid":"56fa816e-042b-40dd-9a08-6bc236c079d8","title":"人工智能政治哲学","normalized_title":"人工智能政治哲学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208189485","isbns":["9787208189485"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":261,"navigation_url":"https://workshop.closeclaw.top/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BA%BA%E5%B7%A5%E6%99%BA%E8%83%BD%E6%94%BF%E6%B2%BB%E5%93%B2%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/56fa816e-042b-40dd-9a08-6bc236c079d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/56fa816e-042b-40dd-9a08-6bc236c079d8","page_url":"https://workshop.closeclaw.top/api/ai/books/56fa816e-042b-40dd-9a08-6bc236c079d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/56fa816e-042b-40dd-9a08-6bc236c079d8/search"},"page":{"printed_page":44,"pdf_page":60,"physical_index":60,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"032d6d6abd3bcf2d89aa1533a92a4428990dfe51e66d3eda5c60c7bbc99b59c2"},"chapter":"第二章 自由：人工智能操纵与机器人奴役","content":"其他与政治相关的自由观念和其他价值\n\n还有更多的自由观念受到人工智能的影响。例如，博斯特罗姆（Bostrom）、索格纳（Sorgner）和桑德伯格（Sandberg）等超人类主义者（见第六章）提出在传统的个人自由权利之外增加“形态自由”(morphological freedom)。这种观点是，通过先进的技术——人工智能，但也包括纳米技术、生物技术等——我们将能够超越目前的生物限制，重新形塑人类形态，并控制我们自身的形态（Roden2015）。这既可以理解为人类整体层面的自由，也可以理解为个人的自由。例如，桑德伯格（2013）认为，改造自己身体的权利对于任何未来的民主社会都至关重要，因此应将其视为一项基本权利。我们也可以用类似的论点来论证改变个人思想的权利，例如借助人工智能。在这里，需要根据新技术的发展重新审视和讨论的与其说是传统的自由观念，不如说是新技术赋予了我们一种新的自由，而这种自由是我们以前所没有的。不过，请注意，这种自由仍然非常接近于古典的自由主义观念，即自主意义上的自由（积极自由），特别是不干涉（消极自由）：其理念是由我而不是他人来决定我的生活、身体和思想。\n\n人工智能政治哲学\n\n044","previous_page":43,"next_page":45}