{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"5ee3a9c1-a919-4a39-8a32-f28ae74111d8","title":"回到马克思：经济学语境中的哲学话语（第四版）","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787214205940","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"5ee3a9c1-a919-4a39-8a32-f28ae74111d8","id":"5ee3a9c1-a919-4a39-8a32-f28ae74111d8","uuid":"5ee3a9c1-a919-4a39-8a32-f28ae74111d8","title":"回到马克思：经济学语境中的哲学话语（第四版）","normalized_title":"回到马克思经济学语境中的哲学话语第四版","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787214205940","isbns":["9787214205940","9783050033501","9783050033518","9783050042817","9783050033532","9783110485776","9783110457605","9783050033549","9783050033556","9783050033563","9783050033570","9783050036106","9783110517675","9783050033587","9783050033594","9783050045887","9783050033600","9783050033617","9783050033624","9783050033631","9783050033648","9783050033655","9783050046747","9783050034829","9783050045931","9783050042459","9783050033686","9783050060040","9783050042275","9783050033761","9783050038667","9783050033785","9783050033792","9783050033808","9783050033815","9783050033822","9783050041773","9783050041384","9783050041742","9783050037332","9783050037974","9783050033839","9783050033846","9783050033853","9783050033860","9783050033877","9783050033884","9783050033891","9783050033907","9783050034638","9783050034867","9783050041803","9783050049847","9783050036755","9783050060248","9783050033914","9783050033921","9783050033983","9783050033938","9783050061238","9783050033945","9783050033952","9783050033969","9783050033976","9783050034881","9783110517651","9783110583694","9783050046730","9783050033990","9783050034409"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":882,"navigation_url":"https://workshop.closeclaw.top/ai/book/5ee3a9c1-a919-4a39-8a32-f28ae74111d8","title_url":"https://workshop.closeclaw.top/ai/title/%E5%9B%9E%E5%88%B0%E9%A9%AC%E5%85%8B%E6%80%9D%EF%BC%9A%E7%BB%8F%E6%B5%8E%E5%AD%A6%E8%AF%AD%E5%A2%83%E4%B8%AD%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD%EF%BC%88%E7%AC%AC%E5%9B%9B%E7%89%88%EF%BC%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/5ee3a9c1-a919-4a39-8a32-f28ae74111d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/5ee3a9c1-a919-4a39-8a32-f28ae74111d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/5ee3a9c1-a919-4a39-8a32-f28ae74111d8","page_url":"https://workshop.closeclaw.top/api/ai/books/5ee3a9c1-a919-4a39-8a32-f28ae74111d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/5ee3a9c1-a919-4a39-8a32-f28ae74111d8/search"},"page":{"printed_page":274,"pdf_page":327,"physical_index":327,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"60c1826299e719b3a264b9cf66b70d46707f7416e61abbd82d270779cdf17369"},"chapter":"第三章 人本学劳动异化史观与走向客观经济现实的复调语境","content":"在马克思看来，这将是“人的一切感觉和特性的彻底解放”，因为这些感觉和特性“无论在主体上还是在客体上都变成人的”，并且，“只有当对象对人说来成为人的对象或者说成为对象性的人的时候，人才不致在自己的对象里面丧失自身。只有当对象对人说来成为社会的对象，人本身对自己说来成为社会的存在物，而社会在这个对象中对人说来成为本质的时候，这种情况才是可能的”②。这也就是说，人的主体与对象客体两方面都必须成为人的社会的存在，而不能只是片面的主体和“纯粹有用性”的自然对象。为此马克思还举了一个例子：“从主体方面来看：只有音乐才能激起人的音乐感；对于没有音乐感的耳朵说来，最美的音乐也毫无意义”，可是，“人的感觉、感觉的人性，都只是由于它的对象的存在，由于人化的自然界，才产生出来的。五官感觉的形成是以往全部世界历史的产物”。③\n\n我们注意到，马克思开始承认，也正是他所批判的这个私有财产的运动，正在作为“已经产生的社会，创造着具有人的本质的这种全部丰富性的人，创造着具有丰富的、全面而深刻的感觉的人作为这个社会的恒久的现实”④。请读者注意，这里的“社会”不是马克思上文作为理想的本真(应该)的存在，而是客观现实(是)中已经存在的资产阶级社会！正是基于这一点，马克思发现，“工业的历史(Geschichte der Industrie)和工业的已经产生的对象性的定在(das gegenständlicheDasein)，是一本打开了的关于人的本质力量(menschlichenWesenskräfte)的书”①。在此文中，共计121次出现Industrie及其相关词。倘若工业的历史是人的本质的“书”，那么人的本质就是被历史地翻开的一定存在(Dasein)。所以，沿着这条逻辑走下去，必然发现，“自然科学却通过工业日益在实践上(praktischer)进入人的生活，改造人的生活，并为人的解放作准备”，同时，“工业是自然界同人之间，因而也是自然科学同人之间的现实的历史关系(das wirkliche geschichtliche Verhältnis)”。②此处的后一个“工业”一词已经具有一般的意义，所以他必然会得出这样一个观点：\n\n马克思主义研究丛书·回到马克思\n\n①《马克思恩格斯全集》第42卷，人民出版社1979年版，第123页。中译文有改动。\n\n②《马克思恩格斯全集》第42卷，人民出版社1979年版，第125页。\n\n③参见《马克思恩格斯全集》第42卷，人民出版社1979年版，第125—126页。\n\n④《马克思恩格斯全集》第42卷，人民出版社1979年版，第126—127页。\n\n274","previous_page":273,"next_page":275}