{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"5ee3a9c1-a919-4a39-8a32-f28ae74111d8","title":"回到马克思：经济学语境中的哲学话语（第四版）","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787214205940","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"5ee3a9c1-a919-4a39-8a32-f28ae74111d8","id":"5ee3a9c1-a919-4a39-8a32-f28ae74111d8","uuid":"5ee3a9c1-a919-4a39-8a32-f28ae74111d8","title":"回到马克思：经济学语境中的哲学话语（第四版）","normalized_title":"回到马克思经济学语境中的哲学话语第四版","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787214205940","isbns":["9787214205940","9783050033501","9783050033518","9783050042817","9783050033532","9783110485776","9783110457605","9783050033549","9783050033556","9783050033563","9783050033570","9783050036106","9783110517675","9783050033587","9783050033594","9783050045887","9783050033600","9783050033617","9783050033624","9783050033631","9783050033648","9783050033655","9783050046747","9783050034829","9783050045931","9783050042459","9783050033686","9783050060040","9783050042275","9783050033761","9783050038667","9783050033785","9783050033792","9783050033808","9783050033815","9783050033822","9783050041773","9783050041384","9783050041742","9783050037332","9783050037974","9783050033839","9783050033846","9783050033853","9783050033860","9783050033877","9783050033884","9783050033891","9783050033907","9783050034638","9783050034867","9783050041803","9783050049847","9783050036755","9783050060248","9783050033914","9783050033921","9783050033983","9783050033938","9783050061238","9783050033945","9783050033952","9783050033969","9783050033976","9783050034881","9783110517651","9783110583694","9783050046730","9783050033990","9783050034409"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":882,"navigation_url":"https://workshop.closeclaw.top/ai/book/5ee3a9c1-a919-4a39-8a32-f28ae74111d8","title_url":"https://workshop.closeclaw.top/ai/title/%E5%9B%9E%E5%88%B0%E9%A9%AC%E5%85%8B%E6%80%9D%EF%BC%9A%E7%BB%8F%E6%B5%8E%E5%AD%A6%E8%AF%AD%E5%A2%83%E4%B8%AD%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD%EF%BC%88%E7%AC%AC%E5%9B%9B%E7%89%88%EF%BC%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/5ee3a9c1-a919-4a39-8a32-f28ae74111d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/5ee3a9c1-a919-4a39-8a32-f28ae74111d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/5ee3a9c1-a919-4a39-8a32-f28ae74111d8","page_url":"https://workshop.closeclaw.top/api/ai/books/5ee3a9c1-a919-4a39-8a32-f28ae74111d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/5ee3a9c1-a919-4a39-8a32-f28ae74111d8/search"},"page":{"printed_page":284,"pdf_page":337,"physical_index":337,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"d36cd0e8caaed2e8698be9b6da72b4835080be1af04256f975d55fda442fc81b"},"chapter":"第三章 人本学劳动异化史观与走向客观经济现实的复调语境","content":"马克思认为，费尔巴哈的“伟大功绩”在于：\n\n“(1）证明了哲学不过是变成思想的并且经过思考加以阐述的宗教，不过是人的本质的异化的另一种形式和存在方式；从而，哲学同样应当受到谴责”③。这里的哲学是指黑格尔的哲学，如上所述，黑格尔哲学中的那个绝对观念实际上是基督教神学中的无所不能的上帝，所以，这种唯心主义不过是另一种更加精致的宗教，用费尔巴哈的异化话语来表述，它就是上帝这一人的本质之异化的另一种哲学理论存在方式。\n\n“(2)创立了真正的唯物主义(wahren Materialismus)和现实的科学，因为费尔巴哈使人与人之间的’社会关系(dasgesellschaftlicheVerhältniβ)成了理论的基本原则”④。这是马克思在此文中唯一一次使用 das gesellschaftlicheVerhältniβ一词。费尔巴哈打倒黑格尔的唯心主义亚神学，必然走向唯物主义和人。面对这种唯物主义的两个逻辑支点自然唯物主义与人本主义，相比较而言，马克思更看重后者的批判性张力。所以，他关注的是费尔巴哈扬弃异化之后对人与人真正的社会关系的确认。从上面的讨论中我们已经得知，马克思这里所说的“社会”等于一种非自然的“类”，即区别于费尔巴哈将人以自然存在为基础相互联结起来的那个“无声的类”。马克思这里所强调的，实际上是一种在自然的类之上的人与人联结起来的社会的“类”。可是此时他并没有意识到，这种“类”本身仍然是抽象的。\n\n马克思主义研究丛书·回到马克思\n\n①《马克思恩格斯全集》第42卷，人民出版社1979年版，第157—158页。\n\n②《马克思恩格斯全集》第42卷，人民出版社1979年版，第157页。\n\n③《马克思恩格斯全集》第42卷，人民出版社1979年版，第158页。\n\n④《马克思恩格斯全集》第42卷，人民出版社1979年版，第158页。参见 Karl Marx，Ökonomisch-philosophische Manuskripte, Marx-Engels-Gesamtausgabe (MEGA2 ), I /2,Text，Berlin：Dietz Verlag，1982,S.276。——本书作者第三版注。\n\n284","previous_page":283,"next_page":285}