{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"5ee3a9c1-a919-4a39-8a32-f28ae74111d8","title":"回到马克思：经济学语境中的哲学话语（第四版）","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787214205940","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"5ee3a9c1-a919-4a39-8a32-f28ae74111d8","id":"5ee3a9c1-a919-4a39-8a32-f28ae74111d8","uuid":"5ee3a9c1-a919-4a39-8a32-f28ae74111d8","title":"回到马克思：经济学语境中的哲学话语（第四版）","normalized_title":"回到马克思经济学语境中的哲学话语第四版","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787214205940","isbns":["9787214205940","9783050033501","9783050033518","9783050042817","9783050033532","9783110485776","9783110457605","9783050033549","9783050033556","9783050033563","9783050033570","9783050036106","9783110517675","9783050033587","9783050033594","9783050045887","9783050033600","9783050033617","9783050033624","9783050033631","9783050033648","9783050033655","9783050046747","9783050034829","9783050045931","9783050042459","9783050033686","9783050060040","9783050042275","9783050033761","9783050038667","9783050033785","9783050033792","9783050033808","9783050033815","9783050033822","9783050041773","9783050041384","9783050041742","9783050037332","9783050037974","9783050033839","9783050033846","9783050033853","9783050033860","9783050033877","9783050033884","9783050033891","9783050033907","9783050034638","9783050034867","9783050041803","9783050049847","9783050036755","9783050060248","9783050033914","9783050033921","9783050033983","9783050033938","9783050061238","9783050033945","9783050033952","9783050033969","9783050033976","9783050034881","9783110517651","9783110583694","9783050046730","9783050033990","9783050034409"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":882,"navigation_url":"https://workshop.closeclaw.top/ai/book/5ee3a9c1-a919-4a39-8a32-f28ae74111d8","title_url":"https://workshop.closeclaw.top/ai/title/%E5%9B%9E%E5%88%B0%E9%A9%AC%E5%85%8B%E6%80%9D%EF%BC%9A%E7%BB%8F%E6%B5%8E%E5%AD%A6%E8%AF%AD%E5%A2%83%E4%B8%AD%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD%EF%BC%88%E7%AC%AC%E5%9B%9B%E7%89%88%EF%BC%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/5ee3a9c1-a919-4a39-8a32-f28ae74111d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/5ee3a9c1-a919-4a39-8a32-f28ae74111d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/5ee3a9c1-a919-4a39-8a32-f28ae74111d8","page_url":"https://workshop.closeclaw.top/api/ai/books/5ee3a9c1-a919-4a39-8a32-f28ae74111d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/5ee3a9c1-a919-4a39-8a32-f28ae74111d8/search"},"page":{"printed_page":306,"pdf_page":359,"physical_index":359,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"51b32176d503e09ef39e9ccb39530f37466fdf72238c4082f5d19f2639e30451"},"chapter":"第四章 马克思主义哲学革命前夜的实验性文本","content":"这样，在马克思看来，黑格尔哲学历史观的前提自然也是唯心主义的，因为在黑格尔那里，历史的主体是“抽象的或绝对的精神”。然而，与上述自然对象相比，不过是抽象观念本质的具体定在不同，黑格尔在《精神现象学》中还试图证明，“自我意识是唯一的、无所不包的实在”，“人及其人类世界的任何感性、现实性、个性”都不过是“普遍自我意识的有限性”的存在形式。③于是，“人类的历史就变成了抽象的东西的历史(Geschichte des abstrakten)，因而对现实的人说来，也就是变成了人类的彼岸精神的历史”④。人类，不过是绝对精神实现其自身目的的工具；社会历史，不过是绝对观念自我实现的过程。这样，“在黑格尔的历史哲学中，和他的自然哲学中一样，也是儿子生出母亲，精神产生自然界，基督教产生非基督教，结果产生起源”⑤。马克思的分析是十分深\n\n马克思主义研究丛书·回到马克思\n\n①参见[捷]泽勒尼《马克思的逻辑》，牛津，1980年，第182—183页。\n\n②参见《马克思恩格斯全集》第2卷.人民出版社1957年版，第177页。\n\n③参见《马克思恩格斯全集》第2卷，人民出版社1957年版，第245页。\n\n④《马克思恩格斯全集》第2卷，人民出版社1957年版，第108页。\n\n⑤《马克思恩格斯全集》第2卷，人民出版社1957年版，第214页。\n\n306","previous_page":305,"next_page":307}