{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"5ee3a9c1-a919-4a39-8a32-f28ae74111d8","title":"回到马克思：经济学语境中的哲学话语（第四版）","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787214205940","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"5ee3a9c1-a919-4a39-8a32-f28ae74111d8","id":"5ee3a9c1-a919-4a39-8a32-f28ae74111d8","uuid":"5ee3a9c1-a919-4a39-8a32-f28ae74111d8","title":"回到马克思：经济学语境中的哲学话语（第四版）","normalized_title":"回到马克思经济学语境中的哲学话语第四版","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787214205940","isbns":["9787214205940","9783050033501","9783050033518","9783050042817","9783050033532","9783110485776","9783110457605","9783050033549","9783050033556","9783050033563","9783050033570","9783050036106","9783110517675","9783050033587","9783050033594","9783050045887","9783050033600","9783050033617","9783050033624","9783050033631","9783050033648","9783050033655","9783050046747","9783050034829","9783050045931","9783050042459","9783050033686","9783050060040","9783050042275","9783050033761","9783050038667","9783050033785","9783050033792","9783050033808","9783050033815","9783050033822","9783050041773","9783050041384","9783050041742","9783050037332","9783050037974","9783050033839","9783050033846","9783050033853","9783050033860","9783050033877","9783050033884","9783050033891","9783050033907","9783050034638","9783050034867","9783050041803","9783050049847","9783050036755","9783050060248","9783050033914","9783050033921","9783050033983","9783050033938","9783050061238","9783050033945","9783050033952","9783050033969","9783050033976","9783050034881","9783110517651","9783110583694","9783050046730","9783050033990","9783050034409"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":882,"navigation_url":"https://workshop.closeclaw.top/ai/book/5ee3a9c1-a919-4a39-8a32-f28ae74111d8","title_url":"https://workshop.closeclaw.top/ai/title/%E5%9B%9E%E5%88%B0%E9%A9%AC%E5%85%8B%E6%80%9D%EF%BC%9A%E7%BB%8F%E6%B5%8E%E5%AD%A6%E8%AF%AD%E5%A2%83%E4%B8%AD%E7%9A%84%E5%93%B2%E5%AD%A6%E8%AF%9D%E8%AF%AD%EF%BC%88%E7%AC%AC%E5%9B%9B%E7%89%88%EF%BC%89","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/5ee3a9c1-a919-4a39-8a32-f28ae74111d8/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/5ee3a9c1-a919-4a39-8a32-f28ae74111d8/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/5ee3a9c1-a919-4a39-8a32-f28ae74111d8","page_url":"https://workshop.closeclaw.top/api/ai/books/5ee3a9c1-a919-4a39-8a32-f28ae74111d8/page","search_url":"https://workshop.closeclaw.top/api/ai/books/5ee3a9c1-a919-4a39-8a32-f28ae74111d8/search"},"page":{"printed_page":437,"pdf_page":490,"physical_index":490,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"d0eebca64cae7c6c8a70fd2b13ae36c1a05314c5f0e5b739013bc51a0f1760d4"},"chapter":"第五章 马克思哲学新视域建构的重要理论参照系","content":"在这一阶段，作为人们的生存方式基础的物质生产无论是捕鱼、狩猎还是养殖放牧，都是由特定的地理条件决定的。并且，人们的劳动只是获取现成的自然产品。在舒尔茨看来，这还是一种“片面的谋生活动”。这是一个正确的唯物主义的判断。\n\n也是在这样一个社会历史发展阶段上，整个社会还没有出现什么阶级和政治等级，没有体力劳动和脑力劳动的分离，“所有身体和精神的活动也相互缠绕在一起”，甚至根本没有生成复杂的社会结构。\n\n不完美的社会体(socialeKörper)还没有显示出组织和功能的更为多元 的结构(mannichfachere Gliederung der Organe undFunktionen)。在原始民族单一形式的生活方式(Lebensweise)中形成了一种单一形式的，同时具有宗教、道德和法律意义的习俗，即便他们的首领也不敢违背这种习俗。②\n\n在这种原始部族生活中，并不存在现代意义的社会结构，当然也没有政治与法的上层建筑，社会的运转主要依靠“具有宗教、道德和法律意义的习俗”。这一观点，比后来苏东教条主义教科书体系跟随第二国际，将马克思1859年《《政治经济学批判》序言》中的所谓“生产力与生产关系、经济基础与上层建筑的矛盾”非法引申为贯穿整个人类社会发展的社会基本矛盾要高明得多。舒尔茨举例说，“没有哪个吉尔吉斯人的可汗或者阿拉伯人的酋长能够阻挡他们的部落进行血族复仇的行动，以及对于劫掠的爱好”①。这是习俗，而不是现代法律构境中的杀人和抢劫犯罪。\n\n第五章 马克思哲学新视域建构的重要理论参照系\n\n①②[德]舒尔茨：《生产运动》，李乾坤译，南京大学出版社2019年版，第12页。\n\n437","previous_page":436,"next_page":438}