{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"615247b0-a6ee-49b0-874a-85ef1da5da71","title":"精神政治学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787508697062","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"615247b0-a6ee-49b0-874a-85ef1da5da71","id":"615247b0-a6ee-49b0-874a-85ef1da5da71","uuid":"615247b0-a6ee-49b0-874a-85ef1da5da71","title":"精神政治学","normalized_title":"精神政治学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787508697062","isbns":["9787508697062"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":136,"navigation_url":"https://workshop.closeclaw.top/ai/book/615247b0-a6ee-49b0-874a-85ef1da5da71","title_url":"https://workshop.closeclaw.top/ai/title/%E7%B2%BE%E7%A5%9E%E6%94%BF%E6%B2%BB%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/615247b0-a6ee-49b0-874a-85ef1da5da71/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/615247b0-a6ee-49b0-874a-85ef1da5da71/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/615247b0-a6ee-49b0-874a-85ef1da5da71","page_url":"https://workshop.closeclaw.top/api/ai/books/615247b0-a6ee-49b0-874a-85ef1da5da71/page","search_url":"https://workshop.closeclaw.top/api/ai/books/615247b0-a6ee-49b0-874a-85ef1da5da71/search"},"page":{"printed_page":125,"pdf_page":132,"physical_index":132,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2ea487b4854f4c4d16ffc45a5410a3cb4c4b18b0db5af94749ccd2ce0d9bccf4"},"chapter":"精神政治学","content":"[79] Ebd., S. 7. 在其所著《论痴》(Traktat über die Idiotie)中，罗赛特（Clément Rosset)明确将“蒙昧”（Dummheit)与作为“智”（Intelligenz)反义词的“不智”（Inintelligenz)区别开来。就此，他创造性地提出了对“蒙昧”一词的另一种解释可能。他认为：“蒙昧’通常被视为‘不智’的同义词，‘智’的反义词。按这一思路，‘智’是乐于接纳、灵活、审慎的意思；‘蒙昧’则与此相反，是糊涂、迟钝、僵直的意思……而事实上，没有哪一种状态比蒙昧’更具乐于接纳、灵活、审慎的特质。”(Clément rosset, Das reale.Traktat über die idiotie, Frankfurt a. M. 1988, S. 183.)\n\n“蒙昧”是无限开放、包容的，而“不智”则是被禁锢的。“不智”缺乏经验，进而无法接触生发的事物：“不智’将自己锁闭起来，它预示自身存在获取这样或者那样认识的禁忌，因而限制了经验的广度。”而“蒙昧”却恰恰相反：“它可以通过从任何事物中转化出的专注和热情，让自己成为对一切事物均持开放态度的客体。”“蒙昧”是一种“使命”，一个“附随着全部偶像、教士、信徒的圣职”(Ebd.185)。\n\n125\n\n注释","previous_page":124,"next_page":126}