{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"615247b0-a6ee-49b0-874a-85ef1da5da71","title":"精神政治学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787508697062","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"615247b0-a6ee-49b0-874a-85ef1da5da71","id":"615247b0-a6ee-49b0-874a-85ef1da5da71","uuid":"615247b0-a6ee-49b0-874a-85ef1da5da71","title":"精神政治学","normalized_title":"精神政治学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787508697062","isbns":["9787508697062"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":136,"navigation_url":"https://workshop.closeclaw.top/ai/book/615247b0-a6ee-49b0-874a-85ef1da5da71","title_url":"https://workshop.closeclaw.top/ai/title/%E7%B2%BE%E7%A5%9E%E6%94%BF%E6%B2%BB%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/615247b0-a6ee-49b0-874a-85ef1da5da71/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/615247b0-a6ee-49b0-874a-85ef1da5da71/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/615247b0-a6ee-49b0-874a-85ef1da5da71","page_url":"https://workshop.closeclaw.top/api/ai/books/615247b0-a6ee-49b0-874a-85ef1da5da71/page","search_url":"https://workshop.closeclaw.top/api/ai/books/615247b0-a6ee-49b0-874a-85ef1da5da71/search"},"page":{"printed_page":60,"pdf_page":67,"physical_index":67,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"1131aee4b1f5c9db1220d2df2f8c72ded24847e14dd75368fd21501045ca0c58"},"chapter":"精神政治学","content":"易洛思进一步指出，埃米尔·杜尔凯姆（ÉmileDurkheim)作为社会学核心的“情绪抱团”(BündelvonEmotionen)，即团结，将社会活动者与社会的核心象征联系在一起。她总结并强调：“具有典范意义的现代社会学理论，即使在情绪理论方面并不成熟，至少也隐含一系列个体情绪的概念，比如，害怕、爱、抱负、冷漠、罪恶等。所有这些情绪在大多数历史和社会学阐述中都会出现。这些阐述破旧立新，开创了新纪元。”[34]在此列举的若干关于情绪的社会学理论完全解释不了今天的情绪经济。此外，易洛思对感觉、情绪和情感没有做概念上的区分。“冷漠”(Gleichgültigkeit)和“罪恶”（Schuld)既不属于情感，也不属于情绪。只有用感觉才能表达出罪恶感(Gefühlder Schuld)的意义。\n\n精神政治学\n\n60","previous_page":59,"next_page":61}