{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"615247b0-a6ee-49b0-874a-85ef1da5da71","title":"精神政治学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787508697062","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"615247b0-a6ee-49b0-874a-85ef1da5da71","id":"615247b0-a6ee-49b0-874a-85ef1da5da71","uuid":"615247b0-a6ee-49b0-874a-85ef1da5da71","title":"精神政治学","normalized_title":"精神政治学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787508697062","isbns":["9787508697062"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":136,"navigation_url":"https://workshop.closeclaw.top/ai/book/615247b0-a6ee-49b0-874a-85ef1da5da71","title_url":"https://workshop.closeclaw.top/ai/title/%E7%B2%BE%E7%A5%9E%E6%94%BF%E6%B2%BB%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/615247b0-a6ee-49b0-874a-85ef1da5da71/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/615247b0-a6ee-49b0-874a-85ef1da5da71/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/615247b0-a6ee-49b0-874a-85ef1da5da71","page_url":"https://workshop.closeclaw.top/api/ai/books/615247b0-a6ee-49b0-874a-85ef1da5da71/page","search_url":"https://workshop.closeclaw.top/api/ai/books/615247b0-a6ee-49b0-874a-85ef1da5da71/search"},"page":{"printed_page":61,"pdf_page":68,"physical_index":68,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"206823105905d6605d599b5d7b2a0fe701ff3fb2ef4dd742aa50f56a9266ef19"},"chapter":"精神政治学","content":"易洛思显然没有明白，今天的情绪经济最终应归因于新自由主义。新自由主义政权将情绪用作资源，来创造更强的生产力和更高的生产率。规训社会宣传手段所呈现的理性（Rationalität)在生产水平处于一定程度时会达到极限，随即会被认为是一种强迫和压制。它突然显得呆板和不可变通。这时，与自由感和人性自由发展相伴的感性（Emotionalität)便取代了理性。自由意味着任情绪自由流露。情绪资本主义充分利用自由。情绪因被视为自由的主观表达而受到广泛欢迎。新自由主义权力技术恰恰利用了这里所说的自由的主观性。\n\n61\n\n情绪资本主义","previous_page":60,"next_page":62}