{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"615247b0-a6ee-49b0-874a-85ef1da5da71","title":"精神政治学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787508697062","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"615247b0-a6ee-49b0-874a-85ef1da5da71","id":"615247b0-a6ee-49b0-874a-85ef1da5da71","uuid":"615247b0-a6ee-49b0-874a-85ef1da5da71","title":"精神政治学","normalized_title":"精神政治学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787508697062","isbns":["9787508697062"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":136,"navigation_url":"https://workshop.closeclaw.top/ai/book/615247b0-a6ee-49b0-874a-85ef1da5da71","title_url":"https://workshop.closeclaw.top/ai/title/%E7%B2%BE%E7%A5%9E%E6%94%BF%E6%B2%BB%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/615247b0-a6ee-49b0-874a-85ef1da5da71/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/615247b0-a6ee-49b0-874a-85ef1da5da71/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/615247b0-a6ee-49b0-874a-85ef1da5da71","page_url":"https://workshop.closeclaw.top/api/ai/books/615247b0-a6ee-49b0-874a-85ef1da5da71/page","search_url":"https://workshop.closeclaw.top/api/ai/books/615247b0-a6ee-49b0-874a-85ef1da5da71/search"},"page":{"printed_page":70,"pdf_page":77,"physical_index":77,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"98ed81ed8291ae3638ff34b8a364d4c1a3d2aa37c6ad90bcd2f561bafeb7b50d"},"chapter":"精神政治学","content":"与马克思的看法相反，生产力和生产关系之间的辩证关系并没有带来自由。这种辩证关系其实使我们陷入一种新的剥削。因此，我们必须以马克思来超越马克思去思考，才可能真正掌握自由，即自由的时间。获得自由，只能寄希望于劳动的其他方面，寄希望于一种不再是生产力、也不能转化成劳动力的完全不同的力量，也就是说依靠一种与生产无关的生存形式。我们的未来将取决于我们能否超越生产去利用无用之用。\n\n人是享乐物种。享乐（Luxus)本意与消费行为无关，而是一种非必须的生活方式。自由是建立在偏离及脱离必然的基础上的。享乐超越了翻转困境的意图。今天，消费行为也成了享乐。过度消费就是非自由，是与劳动的不自由一致的一种束缚。作为自由的享乐如同游戏，只有在不考虑工作和消费的情况下，才可能实现。如此看来，这种享乐与苦行近似。\n\n精神政治学\n\n70","previous_page":69,"next_page":71}