{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"615247b0-a6ee-49b0-874a-85ef1da5da71","title":"精神政治学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787508697062","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"615247b0-a6ee-49b0-874a-85ef1da5da71","id":"615247b0-a6ee-49b0-874a-85ef1da5da71","uuid":"615247b0-a6ee-49b0-874a-85ef1da5da71","title":"精神政治学","normalized_title":"精神政治学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787508697062","isbns":["9787508697062"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":136,"navigation_url":"https://workshop.closeclaw.top/ai/book/615247b0-a6ee-49b0-874a-85ef1da5da71","title_url":"https://workshop.closeclaw.top/ai/title/%E7%B2%BE%E7%A5%9E%E6%94%BF%E6%B2%BB%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/615247b0-a6ee-49b0-874a-85ef1da5da71/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/615247b0-a6ee-49b0-874a-85ef1da5da71/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/615247b0-a6ee-49b0-874a-85ef1da5da71","page_url":"https://workshop.closeclaw.top/api/ai/books/615247b0-a6ee-49b0-874a-85ef1da5da71/page","search_url":"https://workshop.closeclaw.top/api/ai/books/615247b0-a6ee-49b0-874a-85ef1da5da71/search"},"page":{"printed_page":72,"pdf_page":79,"physical_index":79,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"9e429b5098a228123f537782ecae10b24b177536a9379c275f9975a66a14a580"},"chapter":"精神政治学","content":"“亵渎神明”（Profanierung)意思是，属于神明，因此不允许人使用的东西又回到由人任意使用的状态。[39]那些希腊的孩子们把钱当作玩具，便是对钱的亵渎。如今，被膜拜、神化的钱因为被亵渎而突然变成俗世的玩具。\n\n阿甘本从敬神行为上的“集中”和“注意”（rele-gere)的角度来理解宗教的概念。以此为依据，宗教便有了专注和警惕的意思，换言之，对神圣的事物保持警醒，负责将神圣事物与他物分隔。这种分隔主要是为了宗教而进行的。那么，亵渎的意思就是指那种违背警惕性而有意疏忽的态度。那些希腊的孩子通过把玩以及撕毁钞票展示出来的，就是这种态度。亵渎也因此是我们摆脱超然（Transzendenz)和各种主体化形式的自由的践行。亵渎开辟了内在(Immanenz)的游戏空间（Spiel-Raum)。\n\n精神政治学\n\n72","previous_page":71,"next_page":73}