{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"6254e091-fea7-4580-ad1e-08ddba85762d","title":"理性的权威","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787532763450","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"6254e091-fea7-4580-ad1e-08ddba85762d","id":"6254e091-fea7-4580-ad1e-08ddba85762d","uuid":"6254e091-fea7-4580-ad1e-08ddba85762d","title":"理性的权威","normalized_title":"理性的权威","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787532763450","isbns":["9787532763450"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":171,"navigation_url":"https://workshop.closeclaw.top/ai/book/6254e091-fea7-4580-ad1e-08ddba85762d","title_url":"https://workshop.closeclaw.top/ai/title/%E7%90%86%E6%80%A7%E7%9A%84%E6%9D%83%E5%A8%81","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/6254e091-fea7-4580-ad1e-08ddba85762d/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/6254e091-fea7-4580-ad1e-08ddba85762d/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/6254e091-fea7-4580-ad1e-08ddba85762d","page_url":"https://workshop.closeclaw.top/api/ai/books/6254e091-fea7-4580-ad1e-08ddba85762d/page","search_url":"https://workshop.closeclaw.top/api/ai/books/6254e091-fea7-4580-ad1e-08ddba85762d/search"},"page":{"printed_page":7,"pdf_page":15,"physical_index":15,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"ada4cdb5fb03e6db17c089380be42548cd961bb59ceaaf4e00fe9155dd8e558e"},"chapter":"The Last Word理性的权威","content":"每一位重要的哲学家都对这个问题有话可说。我自己倾向于笛卡儿和弗雷格，并将试图抵制关于那种人类理性存在无法超越的限制的观点，后一种观点在休谟和康德的论述中可以以不同的方式看到，而且，按一般的解读，在维特根斯坦的论述中也有。更近以来，这种观点在奎因、古德曼、普特南、威廉斯和罗蒂那里也能发现。这些形式的主观主义从对人类思想十分大胆的权利要求退缩下来，并倾向于将其内容压缩到其基础之中，以致这种权利要求并没有像看起来的那样远远地超越了我们。①就绝大部分而言，我所争论的不是反对特定哲学家的立场，而是反对这样一种降低理性的客观权利要求的普遍倾向，一种在很多哲学争论粗俗的或精致的—中表现自己的倾向，这对于那些试图弄懂这一现象的人来说始终是一个诱惑。我所反对的就是这种我将对它的诱惑作出解释的主观主义形式—假定我们就是我们自己的话，那么这种立场时常会被视为对主体的唯一解释。但我相信这种立场不能被视为是可理解的。\n\n一 引 言\n\n007\n\n①这句话的意思是：这些形式的主观主义依据人类的感觉与态度来分析道德经验，或用人类的经验来分析科学真理，从而放弃了真理的真实的客观内容，因为这些真理超越了我们的情绪，超越了我们的主观经验。有关物理世界的一个陈述是不能依据主观经验来进行分析的，因为即使主观经验为我们提供了有关一个陈述的证据，但这一陈述的内容却超越了这一证据。—译者","previous_page":6,"next_page":8}