{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"6501a938-d72c-455e-aee4-85513a77faa5","title":"帝国：全球化的政治秩序","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787214049100","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"6501a938-d72c-455e-aee4-85513a77faa5","id":"6501a938-d72c-455e-aee4-85513a77faa5","uuid":"6501a938-d72c-455e-aee4-85513a77faa5","title":"帝国：全球化的政治秩序","normalized_title":"帝国全球化的政治秩序","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787214049100","isbns":["9787214049100"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":416,"navigation_url":"https://workshop.closeclaw.top/ai/book/6501a938-d72c-455e-aee4-85513a77faa5","title_url":"https://workshop.closeclaw.top/ai/title/%E5%B8%9D%E5%9B%BD%EF%BC%9A%E5%85%A8%E7%90%83%E5%8C%96%E7%9A%84%E6%94%BF%E6%B2%BB%E7%A7%A9%E5%BA%8F","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/6501a938-d72c-455e-aee4-85513a77faa5/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/6501a938-d72c-455e-aee4-85513a77faa5/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/6501a938-d72c-455e-aee4-85513a77faa5","page_url":"https://workshop.closeclaw.top/api/ai/books/6501a938-d72c-455e-aee4-85513a77faa5/page","search_url":"https://workshop.closeclaw.top/api/ai/books/6501a938-d72c-455e-aee4-85513a77faa5/search"},"page":{"printed_page":147,"pdf_page":165,"physical_index":165,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"3ca97eec0a337c053539baf83aaad44560dc12dc8ed0de9a505d20fdb2e913dc"},"chapter":"第七章 转变的迹象","content":"今天的媒体往往削去“基要主义”这个术语所意指的各种不同社会结构，仅用该术语指伊斯兰原教旨主义。即使是伊斯兰原教旨主义的复杂性也被削减，最后该词仅指一种狂暴的、毫无容忍性的宗教痴狂，而其第一特征就是反西方。当然，伊斯兰原教旨主义本身有着众多不同的形式和悠久的历史，在18和19世纪的不同时期，伊斯兰复兴主义和改良主义就曾一度旺盛，与现行的伊斯兰极端主义之间有颇多明显相近之处。然而，各种伊斯兰原教旨主义的最具一致性的一点是它们坚决反对现代性，反对现代化。只要政治和文化现代化仍是一个世俗化进程，伊斯兰原教旨主义就坚决反对它，原教旨主义把圣书置于政治立宪的核心，把宗教领导人推上政治力量的宝座。在性别地位、家庭结构、文化形式等方面，伊斯兰原教旨主义者也推行一成不变的传统宗教规范，以对抗日新月异的现代性世俗形式。大异于现代主义动力和世俗社会，原教旨主义似乎要设立一个静止的、宗教的社会。作为一种反现代主义，伊斯兰原教旨主义似乎倾力于反转社会现代化进程，把自己从全球现代性之流中分隔出来，再造出一个前现代的世界，从这个角度观察，我们甚至可以视1979年伊朗革命为一场反革命，因为它复活了古代的秩序。\n\n第七章 转变的迹象\n\n147","previous_page":146,"next_page":148}