{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"6501a938-d72c-455e-aee4-85513a77faa5","title":"帝国：全球化的政治秩序","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787214049100","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"6501a938-d72c-455e-aee4-85513a77faa5","id":"6501a938-d72c-455e-aee4-85513a77faa5","uuid":"6501a938-d72c-455e-aee4-85513a77faa5","title":"帝国：全球化的政治秩序","normalized_title":"帝国全球化的政治秩序","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787214049100","isbns":["9787214049100"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":416,"navigation_url":"https://workshop.closeclaw.top/ai/book/6501a938-d72c-455e-aee4-85513a77faa5","title_url":"https://workshop.closeclaw.top/ai/title/%E5%B8%9D%E5%9B%BD%EF%BC%9A%E5%85%A8%E7%90%83%E5%8C%96%E7%9A%84%E6%94%BF%E6%B2%BB%E7%A7%A9%E5%BA%8F","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/6501a938-d72c-455e-aee4-85513a77faa5/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/6501a938-d72c-455e-aee4-85513a77faa5/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/6501a938-d72c-455e-aee4-85513a77faa5","page_url":"https://workshop.closeclaw.top/api/ai/books/6501a938-d72c-455e-aee4-85513a77faa5/page","search_url":"https://workshop.closeclaw.top/api/ai/books/6501a938-d72c-455e-aee4-85513a77faa5/search"},"page":{"printed_page":211,"pdf_page":229,"physical_index":229,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"06157eb4d321e86ce3a09f04860119eaadc052e5925a3525bba0b34c7223404e"},"chapter":"第九章 帝国主权","content":"这些野蛮部署普遍作用于人类关系上，但今天，它首先，也最显著地表现在肉体关系和性别的构造之中。②传统的在两性之间和同性之间的肉体和性别关系正越来越多地面临挑战和变革。肉体自身正经历改造，创造出新的后现代肉体。③这种肉体改造能够出现的首要条件是认识到人类本性决不能独立于自然整体之外，在人类和动物之间，在人类和机器之间，在男人和女人之间，并不存在着什么固定的、必然的界线。这也就是要确认自然本身也是个人造的领域，它也会经历改变、混合、杂交。④我们不仅有意识地颠覆传统的界线，比如说，男着女装，我们也进入一个创造性的、不确定的地带。这是个处在两性之间的地带，在那里我们可以忽视边界的存在。今天，这种肉体改造构成一种人类学意义上的出逃，它代表着共和主义对抗帝国文化的构造中一个极其重要，但还十分含混的成分。之所以说人类学意义上的出逃重要，是因为在这里，变异所具有的积极的、建设性的一面开始显现：它是正在进行之中的本体变异，它在虚无中具体创造出一处新的场所。这一创造性演化不仅仅占领了已存的处所，更创造出一处新领地。它是创造出新肉体的欲求，是打断现代性的自然主义谱系的变形。\n\n间奏—反帝围\n\n① 参见 Walter Benjamin, “Erfahrung und Armut,\"in Gesammelte Schriften, ed. Rolf Tiedemann and Hermann Schweppenhäussen (Frankfurt: Suhrkamp, 1972), vol. 2, pt. 1, pp.213- 219;以 “The Destructive Character,\"in Reflections, ed. Pcter Demetz (New York: Schocken Books, 1978), pp. 302 – 303。\n\n② 参见 Francois Peraldi, ed., Polysexuality (New York: Semiotext(e), 1981); and Sylvère Lotringer, Overexposed: Treating Sexual Perversion in America (New York: Pantheon, 1988)。 以 “The Last Sex: Feminism and Outlaw Bodies,\"in Arthur and Marilouise Kroker, eds., The Last Sex: Feminism and Outlaw Bodies (New York: St. Martin's Press, 1993)。 和 Kathy Acker, Empire of the Senseless (New York: Grove Press, 1988)。\n\n③参见 Judith Halberstam and Ira Livingston,“Introduction: Posthuman Bodies,\"in Judith Halberstam and Ira Livingston, eds. , Posthuman Bodies (Bloomington: Indiana University Press, 1995), pp.1 – 19; and Steve Shaviro, The Cinematic Body(Minneapolis: University of Minnesota Press, 1993)。以 Alphonso Lingis, Foreign Bodies (New York: Routledge, 1994)和 Stelarc, Obsolete Body: Suspensions (Davis, Calif. : J. P. Publications, 1984)。\n\n④ 见 Donna Haraway, Simians, Cyborgs, and Women: The Reinvention of Nature (New York: Routledge, 1991); and Deleuze and Guattari, Anti-Oedipus, esp. pp. 1 – 8 和 Rosi Braidotti, Nomadic Subjects: Embodiment and Sexual Difference in Contemporary Feminist Theory (New York: Columbia University press, 1994); Camilla Griggers, Becoming-Woman in Postmodernity (Minneapolis: University of Minnesota Press, 1996); and Anna Camaiti Hostert, Passing (Rome: Castelvecchi, 1997)。\n\n211","previous_page":210,"next_page":212}