{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"6501a938-d72c-455e-aee4-85513a77faa5","title":"帝国：全球化的政治秩序","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787214049100","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"6501a938-d72c-455e-aee4-85513a77faa5","id":"6501a938-d72c-455e-aee4-85513a77faa5","uuid":"6501a938-d72c-455e-aee4-85513a77faa5","title":"帝国：全球化的政治秩序","normalized_title":"帝国全球化的政治秩序","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787214049100","isbns":["9787214049100"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":416,"navigation_url":"https://workshop.closeclaw.top/ai/book/6501a938-d72c-455e-aee4-85513a77faa5","title_url":"https://workshop.closeclaw.top/ai/title/%E5%B8%9D%E5%9B%BD%EF%BC%9A%E5%85%A8%E7%90%83%E5%8C%96%E7%9A%84%E6%94%BF%E6%B2%BB%E7%A7%A9%E5%BA%8F","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/6501a938-d72c-455e-aee4-85513a77faa5/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/6501a938-d72c-455e-aee4-85513a77faa5/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/6501a938-d72c-455e-aee4-85513a77faa5","page_url":"https://workshop.closeclaw.top/api/ai/books/6501a938-d72c-455e-aee4-85513a77faa5/page","search_url":"https://workshop.closeclaw.top/api/ai/books/6501a938-d72c-455e-aee4-85513a77faa5/search"},"page":{"printed_page":22,"pdf_page":40,"physical_index":40,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"9b46696897e5fc161ac09d4a256130af9658b0e0ce53dbf0525257aeb297abf2"},"chapter":"第一章 世界秩序","content":"作为结论，请允许我们提及基督教在欧洲的诞生，以及它随着罗马帝国的衰落而得到的扩展。在这一过程中，一个具有强大潜力的主体得到建立、巩固，它预示了另一个世界的来临。这个新主体提供了一个完全另类于帝国权力精神的选择—一个全新的本体基础。从这一角度看，帝国被接受为“时代的成熟”，它是一切已知文明的整合，但它的一切在一个彻底不同于它的伦理和本体轴向上受到挑战。同样，即使今天所有对帝国权利的限制都被突破，一切关于帝国权利的不可解的难题都得到了解决，理论和实践依然可以超越它，再次寻找到抗争的本体基础。这一切会发生在帝国之内，但它仍会以不相上下的规模反抗帝国并超越它。\n\n政治学前沿系列·帝国\n\n①正如JeanEhrard所显示，在整个启蒙时代，说罗马的衰败始于恺撒这一观点在历史地理学中被一再提出。读者可参阅 Jean Ehrard 的专著 La politique de Montesquieu(Paris: A. Co-lin,1965)。\n\n②政治政权的腐败原则在成形于诡辩派时期(后来由柏拉图和亚里士多德整理成文)的政府形式理论中已经很明显。“政治”腐败原则后来被转译为一种历史进步理论，它强调了循环发展中的政府形式中的伦理模式。在对此做出贡献的各种理论努力中(其中诡辩派显然是异祖).波利比奥斯是令之最终成形的人，他欢庆着腐败的创造功用。\n\n22","previous_page":21,"next_page":23}