{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"66bad54f-a901-443f-a967-17c0a6267459","title":"传播政治经济学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787532760466","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"66bad54f-a901-443f-a967-17c0a6267459","id":"66bad54f-a901-443f-a967-17c0a6267459","uuid":"66bad54f-a901-443f-a967-17c0a6267459","title":"传播政治经济学","normalized_title":"传播政治经济学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787532760466","isbns":["9787532760466"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":354,"navigation_url":"https://workshop.closeclaw.top/ai/book/66bad54f-a901-443f-a967-17c0a6267459","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BC%A0%E6%92%AD%E6%94%BF%E6%B2%BB%E7%BB%8F%E6%B5%8E%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/66bad54f-a901-443f-a967-17c0a6267459/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/66bad54f-a901-443f-a967-17c0a6267459/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/66bad54f-a901-443f-a967-17c0a6267459","page_url":"https://workshop.closeclaw.top/api/ai/books/66bad54f-a901-443f-a967-17c0a6267459/page","search_url":"https://workshop.closeclaw.top/api/ai/books/66bad54f-a901-443f-a967-17c0a6267459/search"},"page":{"printed_page":163,"pdf_page":183,"physical_index":183,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"42f31126765c03a52aac0e8de0fb9b63f6439e76a857e191240802cfb6bbc795"},"chapter":"第七章","content":"用更加正规的术语来说，传播政治经济学以特定的认识论和存在论原则为基础。认识论就是理解我们如何认知事物的理论范式。传播政治经济学基于一种唯实的、包容的、建构的、批判的认识论。它是唯实的，主要是因为它承认观念和社会实践都是实在的(见Latour，1999，第1章；Shimony and Malin，2006)。在这个意义上，它既不同于提倡只有观念才实在的律则式(nomotheticapproach)，又不同于主张观念不过是为人类行动的个别现实贴上标签的个殊式(idiographic approach)。①由此出发，政治经济学也是包容的，因为它反对本质主义或者将所有的社会实践简化为唯一一种政治经济学解释的倾向，提倡一种将观念视为研究一个多元化社会领域的出发点或者切入点的理论范式(ResnickandWolff，1987，2006)。为了理解社会现实，你需要选择各种观念和理论。选择一种观念或者理论而不是另外一种，是因为你作出结论说这种观念或者理论比它的替代选择更有价值。可是，这并不意味着断言这些选择就是理解社会实践的最好的或者唯一的方式。\n\n第七章商品化：内容、受众和劳动\n\n①德国新康德主义哲学家威廉·文德尔班(WilhelmWindelband，1848-1915)最先使用nomothetic和idiographic这两个术语来描述两种截然不同的认知方法，前者基于康德所描述的总体归纳的倾向，常用于自然科学；后者基于康德所描述的具体说明的倾向，常用于人文学科。—译者\n\n163","previous_page":162,"next_page":164}