{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"66bad54f-a901-443f-a967-17c0a6267459","title":"传播政治经济学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787532760466","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"66bad54f-a901-443f-a967-17c0a6267459","id":"66bad54f-a901-443f-a967-17c0a6267459","uuid":"66bad54f-a901-443f-a967-17c0a6267459","title":"传播政治经济学","normalized_title":"传播政治经济学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787532760466","isbns":["9787532760466"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":354,"navigation_url":"https://workshop.closeclaw.top/ai/book/66bad54f-a901-443f-a967-17c0a6267459","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BC%A0%E6%92%AD%E6%94%BF%E6%B2%BB%E7%BB%8F%E6%B5%8E%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/66bad54f-a901-443f-a967-17c0a6267459/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/66bad54f-a901-443f-a967-17c0a6267459/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/66bad54f-a901-443f-a967-17c0a6267459","page_url":"https://workshop.closeclaw.top/api/ai/books/66bad54f-a901-443f-a967-17c0a6267459/page","search_url":"https://workshop.closeclaw.top/api/ai/books/66bad54f-a901-443f-a967-17c0a6267459/search"},"page":{"printed_page":261,"pdf_page":281,"physical_index":281,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"94fc74f37561e4d46c63b751ae116337185f2c15283a70ee3ab641c3014fe082"},"chapter":"第九章","content":"种族分类观强调了由种族分化所带来的对传播资源不同的获得权。其中包括对以下资源的获得：传播公司所有权和控制权(U.S.，GAO，2008)，以及在媒介、传播和信息科技产业中的工作(AnkneyandProcopio, 2003; Benson, 2005; Green, 2001; Gutiérrez Chao andWilson, 2003; Johnson and Flamiano, 2007; Newkirk 2002; Thanki andJefferys，2007)。同时，它还包括媒介对少数民族形象范围和种类的描述(Clawson and Trice, 2000; Downing and Husband, 2005; Gray, 2004;Henry and Tator，2002；Myers，2004)。金姆(Kim，2008)描述了其中的许多刻板印象在今天仍然存在：\n\n黑人是具有威胁性的；\n\n黑人女性“心直口快”；\n\n亚洲人和亚裔美国女性是性感的，但同时往往比较被动：\n\n亚洲人和亚裔美国男性缺乏男子气概；\n\n拉丁美洲人并不被认为是当然的公民；\n\n中东人是可疑的恐怖分子\n\n原住民是“高贵的野蛮人”。\n\n塔博尔(Tabor)证实了美国广播电视业对种族歧视的纵容由来已久，他举出大量例子来证明广播电视的管理机构—联邦通讯委员会(TheFederal Communications Commission)对于电视业中明目张胆的种族歧视采取了纵容的态度：\n\n在20世纪60年代中期，白人中的一批超级种族歧视者经营着密西西比一家代号为“WLBT”的杰克逊电视台。每当电视台转播的电视网节目中出现非裔美国人的时候，屏幕就被故障信号所覆盖，字幕显示“抱歉，线路故障”。宗教界人士和当地公民纷纷聚会，声讨杰克逊电视台抹杀少数民族权利的行径。然而，联邦通讯委员会不顾他们的抗议，仍然有条件地给该台续发了执照(Tabor1991：612)。\n\n第九章结构化：阶级、社会性别、种族、社会运动、霸权\n\n261","previous_page":260,"next_page":262}