{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","title":"仪式的消失 当下的世界","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521753837","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","id":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","uuid":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","title":"仪式的消失 当下的世界","normalized_title":"仪式的消失当下的世界","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521753837","isbns":["9787521753837"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":127,"navigation_url":"https://workshop.closeclaw.top/ai/book/783ef030-cc56-49a6-b7c7-df4a0f7e7c68","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%AA%E5%BC%8F%E7%9A%84%E6%B6%88%E5%A4%B1%20%E5%BD%93%E4%B8%8B%E7%9A%84%E4%B8%96%E7%95%8C","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/783ef030-cc56-49a6-b7c7-df4a0f7e7c68","page_url":"https://workshop.closeclaw.top/api/ai/books/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/page","search_url":"https://workshop.closeclaw.top/api/ai/books/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/search"},"page":{"printed_page":14,"pdf_page":22,"physical_index":22,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"776b990aaad2e9171961c0e4af0f2f787b8dcb8a17cb96591d6ea77f28f522d2"},"chapter":"Vom Verschwinden der Rituale Eine Topologie der Gegenwart","content":"仪式是具身的过程，是身体的登台表演（Körperinsze-nierungen)。一个共同体的有效秩序和价值观通过身体得到体验和巩固。它们被刻进身体，被体验，也就是说，被身体内化。通过这种方式，仪式带来了一种具身的知识和记忆，一种具身的身份，一种具身的关系。仪式性的共同体是一个身体（Körperschaft），这样的共同体含有一个身体的维度。数字化削弱了共同体的纽带，因为它具有去身体化的效果。数字交际是一种去身体化的交际。\n\n感觉(Gefühle)也参与到仪式行动中，但它们的主体不是与世隔绝的个体。例如，在哀悼仪式中，哀悼表达一种客观感觉、一种集体感觉。集体感觉与个体心理没有关系。在哀悼仪式中，共同体是哀悼的真正主体。共同体在面对损失的经验时将其强加于自身。这些集体感觉巩固了共同体。社会的日益原子化也影响到社会的感觉平衡。共同体感觉的形成越来越少，而占据主导地位的是一时的冲动和情绪(Affekte und Emotionen)，这就是一个子然独立的个体状态。与冲动和情绪不同，感觉是能够形成共同体的。数字交际主要由冲动驱使，它有利于即刻发泄冲动。事实证明，推特就是一个完美的冲动媒介。以此为基础的政治是冲动政治。政治是理性和调解，而理性需要耗费大量时间，如今，它越来越让位于有效期短的冲动。\n\n14\n\n仪式的消失","previous_page":13,"next_page":15}