{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","title":"仪式的消失 当下的世界","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521753837","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","id":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","uuid":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","title":"仪式的消失 当下的世界","normalized_title":"仪式的消失当下的世界","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521753837","isbns":["9787521753837"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":127,"navigation_url":"https://workshop.closeclaw.top/ai/book/783ef030-cc56-49a6-b7c7-df4a0f7e7c68","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%AA%E5%BC%8F%E7%9A%84%E6%B6%88%E5%A4%B1%20%E5%BD%93%E4%B8%8B%E7%9A%84%E4%B8%96%E7%95%8C","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/783ef030-cc56-49a6-b7c7-df4a0f7e7c68","page_url":"https://workshop.closeclaw.top/api/ai/books/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/page","search_url":"https://workshop.closeclaw.top/api/ai/books/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/search"},"page":{"printed_page":36,"pdf_page":44,"physical_index":44,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"458a635b4db8f3bb8644f2aea3b5c06b8a4cc378f52ae73d69d052f555454587"},"chapter":"Vom Verschwinden der Rituale Eine Topologie der Gegenwart","content":"全球化通过文化空间的去边界化和内爆，从而去地方化为超文化。[34]因此，它们在无空间的并置中重叠并相互渗透，一个文化超卖场就这样产生了。超文化是一种文化消费模式，它以商品的形式呈现。它没有边界，没有中心，像块茎一样扩散开来。纳达斯的那棵野梨树正是地方文化的象征，它与块茎相反。去地方化的超文化是叠加式的，它不是一个闭合的形式：“树是血统关系，但块茎是联盟，完全、绝对地是联盟。树需要动词是’，但块茎在连词与……与….…与’中找到了关联。这个连词的力量足以撼动和拔除动词是’。”[35]“是”是一个表示地方的动词。“与”的逻辑在超文化中撤销了地方。德勒兹所颂扬的那种无尽的联合最终是毁灭性的，它会导致同者的癌式扩散，也即导致同质化的地狱。\n\n文化超卖场中也看不到陌生者。它避开了消费。全球不是一个精神的场域，因为后者预设了一个“自身的陌生性”。陌生者使人活跃，甚至激活精神。具有凝聚效力的地方原教旨主义，也即主流文化，是对全球化下新自由主义超文化做出的回应，是对超文化下无地方性的反应。这两种文化形式不可调和，势不两立。不过，它们有一个共同点，即\n\n36\n\n仪式的消失","previous_page":35,"next_page":37}