{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","title":"仪式的消失 当下的世界","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521753837","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","id":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","uuid":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","title":"仪式的消失 当下的世界","normalized_title":"仪式的消失当下的世界","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521753837","isbns":["9787521753837"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":127,"navigation_url":"https://workshop.closeclaw.top/ai/book/783ef030-cc56-49a6-b7c7-df4a0f7e7c68","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%AA%E5%BC%8F%E7%9A%84%E6%B6%88%E5%A4%B1%20%E5%BD%93%E4%B8%8B%E7%9A%84%E4%B8%96%E7%95%8C","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/783ef030-cc56-49a6-b7c7-df4a0f7e7c68","page_url":"https://workshop.closeclaw.top/api/ai/books/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/page","search_url":"https://workshop.closeclaw.top/api/ai/books/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/search"},"page":{"printed_page":46,"pdf_page":54,"physical_index":54,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"df14677062d9a83743825511c8a21c1eb481e3b09dabf04043b66ac3da638199"},"chapter":"Vom Verschwinden der Rituale Eine Topologie der Gegenwart","content":"新自由主义制度把生产变成了极权。于是，生命的所有领域都要受制于它。生产的极权化导致生命的完全世俗化。即使休息也被生产占用，并被降级为休闲，成为一种恢复性休息。它并没有迎来一个神圣的聚会期。对某些人来说，休闲是一段空档的时间，是一种空虚的恐惧(horrovacui)。越来越大的绩效压力，甚至让忙里偷闲也变得不可能。许多人正是在闲暇时生病的。这种病已经有了一个名字：休闲病。在这里，休闲时间代表了劳动的一种折磨人的空洞形式(Leerform)。积极的、仪式性的休息，让位于折磨人的游手好闲。\n\n劳动有始有终。因此，劳作期之后是休息期。另一方面，绩效既无始也无终。绩效没有期限。作为新自由主义的必然要求，绩效把劳动调成永动模式。正如埃米尔·迪尔凯姆(ÉmileDurkheim)指出的，在仪式社会里，如果劳作期即分散活动期过长的话，那么集体生活、节日活动有时候会达到一种过度的形态，也即一种狂热。节日一个接一个。如今，劳动恰恰呈现出一种狂热的形态，感觉不到有任何节庆和聚集的需要。生产强制就这样导致了共同体的崩溃。\n\n46\n\n仪式的消失","previous_page":45,"next_page":47}