{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","title":"仪式的消失 当下的世界","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521753837","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","id":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","uuid":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","title":"仪式的消失 当下的世界","normalized_title":"仪式的消失当下的世界","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521753837","isbns":["9787521753837"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":127,"navigation_url":"https://workshop.closeclaw.top/ai/book/783ef030-cc56-49a6-b7c7-df4a0f7e7c68","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%AA%E5%BC%8F%E7%9A%84%E6%B6%88%E5%A4%B1%20%E5%BD%93%E4%B8%8B%E7%9A%84%E4%B8%96%E7%95%8C","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/783ef030-cc56-49a6-b7c7-df4a0f7e7c68","page_url":"https://workshop.closeclaw.top/api/ai/books/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/page","search_url":"https://workshop.closeclaw.top/api/ai/books/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/search"},"page":{"printed_page":5,"pdf_page":13,"physical_index":13,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"88a3eea0e8febebbb1a8b29f602a1dac39dbdb18e9eed16ba318111e8a24e17c"},"chapter":"Vom Verschwinden der Rituale Eine Topologie der Gegenwart","content":"仪式能令生命稳固。对安托万·德·圣-埃克苏佩里的话稍作变化，也就是：仪式对生命的意义，就像物对空间的意义。在汉娜·阿伦特看来，正是物的持久性（HaltbarkeitderDinge)使它们具有“独立于人而存在”的特性。物有“使人类生命稳固的使命”。其客观性在于，“它们为自然生命中的快速变化…提供了一种人类的自我同一性”，即一种稳固的身份，“它的来源可以追溯到，同一张椅子和同一张桌子用以不变应万变的熟悉感，迎接那些每天都在变化的人”[3]。物是把生命固定住的一个又一个静止的点（Ruhepole)，仪式与其功能相同。它们通过自一性(Selbigkeit)和重复性使生命稳固。仪式能使生命持久。如今，生产强制褫夺了物的持久性，故意破坏了时间的持续性，以生产更多产品，以强迫更多消费。然而，驻留(Verweilen)要以持续之物为前提。如果物只是被消耗和消费，就不可能驻留。同样的生产强制，却通过消除生命中的持续之物令人不得安生。因此，它破坏了生命的持久性，即使生命得到了延长。\n\n生产强制\n\n5","previous_page":4,"next_page":6}