{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","title":"仪式的消失 当下的世界","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521753837","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","id":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","uuid":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","title":"仪式的消失 当下的世界","normalized_title":"仪式的消失当下的世界","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521753837","isbns":["9787521753837"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":127,"navigation_url":"https://workshop.closeclaw.top/ai/book/783ef030-cc56-49a6-b7c7-df4a0f7e7c68","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%AA%E5%BC%8F%E7%9A%84%E6%B6%88%E5%A4%B1%20%E5%BD%93%E4%B8%8B%E7%9A%84%E4%B8%96%E7%95%8C","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/783ef030-cc56-49a6-b7c7-df4a0f7e7c68","page_url":"https://workshop.closeclaw.top/api/ai/books/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/page","search_url":"https://workshop.closeclaw.top/api/ai/books/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/search"},"page":{"printed_page":55,"pdf_page":63,"physical_index":63,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"0e017857508db9ab18c20e91ad81c22799fc698f0d014566455028ea2f97dc5a"},"chapter":"Vom Verschwinden der Rituale Eine Topologie der Gegenwart","content":"将死亡从生命中驱逐出去，对资本主义生产具有建构性意义。死亡是要被生产出去（wegproduziert)的。因此，要对抗生产强制，就要同死亡进行象征性交换：“将死亡与生命分开正是经济世界的操作——剩下的是一个残余的生命，现在可以在计算和价值的运作表达（operationellen)中读到。………将生命还给死亡，这是象征性的操作。”[51]古代社会不懂得生死之间泾渭分明。死是生的一个面向。只有在与死的象征性交换中，才有生的可能。入会和献祭仪式是调节生死之间多种过渡的象征性行为。入会是死亡之后的第二次诞生，是一个生命阶段的结束。互惠性是生与死之间关系的特点。节日代表巨额耗费，意味着同死亡的象征性交换：“象征性死亡不受制于作为死亡现实起源的这种想象性的生死相隔，它在节日仪式中败北并交换自己。”[52]因此，生产型的时代是一个没有节日的时代，它受制于一种不可逆转的\n\n生死游戏\n\n55","previous_page":54,"next_page":56}