{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","title":"仪式的消失 当下的世界","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521753837","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","id":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","uuid":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","title":"仪式的消失 当下的世界","normalized_title":"仪式的消失当下的世界","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521753837","isbns":["9787521753837"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":127,"navigation_url":"https://workshop.closeclaw.top/ai/book/783ef030-cc56-49a6-b7c7-df4a0f7e7c68","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%AA%E5%BC%8F%E7%9A%84%E6%B6%88%E5%A4%B1%20%E5%BD%93%E4%B8%8B%E7%9A%84%E4%B8%96%E7%95%8C","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/783ef030-cc56-49a6-b7c7-df4a0f7e7c68","page_url":"https://workshop.closeclaw.top/api/ai/books/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/page","search_url":"https://workshop.closeclaw.top/api/ai/books/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/search"},"page":{"printed_page":6,"pdf_page":14,"physical_index":14,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"d8fa726030fca6bdca8f791266382b7a4559508fc207ba2881529ced7384995c"},"chapter":"Vom Verschwinden der Rituale Eine Topologie der Gegenwart","content":"智能手机不是汉娜·阿伦特所说的那种物，它恰恰缺乏令生命稳固的那种自一性。它也不是特别耐用。它不同于桌子这种以其自一性站在我面前的东西。手机里的媒介内容不断占据我们的注意力，而这一切都与自一性无关。它们瞬息万变，不容片刻停留。这个装置天生的不安分，使它成为一个非物（Un-Ding)。此外，会有一种强制力推着你去触碰它。然而，物本身是不该产生强制力的。\n\n正是各种礼仪形式，如同礼貌一样，不仅使美好的人际交往成为可能，而且使人与物之间也能温柔相待。在一个仪式性的环境中，物不是被消费或消耗，而是被使用。如此一来，物也可以变老旧。然而，处于生产强制中的我们，在面对物，也就是面对世界时采取的行为方式，是消费而非使用。结果，它们消耗了我们。不计后果的消费使我们被（仪式的)消失现象所包围，从而破坏了生命的稳固。仪式活动确保我们不仅与他人，而且与他物产生美好的交往和共鸣：“借助弥撒，牧师们学会以美待物轻拿圣杯、圣饼，悠闲擦拭圣器，翻动书页；还有发自内心的喜悦，那是与物圆融相处的结果。”[4]\n\n6\n\n仪式的消失","previous_page":5,"next_page":7}