{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","title":"仪式的消失 当下的世界","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521753837","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","id":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","uuid":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","title":"仪式的消失 当下的世界","normalized_title":"仪式的消失当下的世界","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521753837","isbns":["9787521753837"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":127,"navigation_url":"https://workshop.closeclaw.top/ai/book/783ef030-cc56-49a6-b7c7-df4a0f7e7c68","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%AA%E5%BC%8F%E7%9A%84%E6%B6%88%E5%A4%B1%20%E5%BD%93%E4%B8%8B%E7%9A%84%E4%B8%96%E7%95%8C","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/783ef030-cc56-49a6-b7c7-df4a0f7e7c68","page_url":"https://workshop.closeclaw.top/api/ai/books/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/page","search_url":"https://workshop.closeclaw.top/api/ai/books/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/search"},"page":{"printed_page":68,"pdf_page":76,"physical_index":76,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"728db5e1b80cc4ccd6652a9f0bec9c699612cdc216f1cb6bcaa71eb58c940063"},"chapter":"Vom Verschwinden der Rituale Eine Topologie der Gegenwart","content":"康德称玩笑是“头脑的奢侈品”。在诙谐中，语言把自己交给了游戏。因此，它是“欣欣向荣的”，“就像开满鲜花的自然似乎更像在玩游戏，而果实累累的自然却像在做买卖”[69]。这个笑话不能简化为一个意思明确的表述。它是一种奢侈，也就是说，它偏航了，偏离了意义生产的“买卖”。它是一种语言的形式建构物，意义，即所指，对它并不那么重要。如果意义生产构成了语言的智慧，那么在笑话中，这种生产似乎把自己变得愚蠢：“对语言来说，笑话表达了一种可能性，它能把语言变笨，能让语言摆脱自己的辩证法和意义关联，从而陷入一连串胡言乱语。………笑话清楚表明，语言是为无一意义(Nicht-Sinn)而生的—前提是它被自己的游戏所吸引。”[70]笑话之所以可笑，是因为能指而非所指，所以你很难去解释一个笑话。一连串胡言乱语就是其诗学原则。能指就有一搭没一搭地溜进各种关系之中，而不在乎所指为何物。\n\n如果符号即能指完全被意义即所指占据，那么语言就会失去所有魔力和光辉。它会变成信息。它劳动，而不是玩耍。语言的雄辩力和优雅也要归功于过于丰富的能指。只有过剩，即能指的过于丰盈，令语言显得神奇、诗意、充满诱惑力：“这种过剩的能指统治下的秩序是神奇的(也是诗意的)。…把所指和能指相结合的漫长劳动，也就是理性的劳动，可以遏制并再次占有这种致命的过剩。必须减少甚至消除对世界的神奇诱惑，这只能出现在每一个能指都得到它的所指、一切都成为意义和现实的时候。”[71]神秘的不是所指，而是没有所指的能指。咒语也不传达什么意义。它们就像空洞的符号，因此，它们就像通往虚空的一道道门那样神奇。\n\n68\n\n仪式的消失","previous_page":null,"next_page":69}