{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","title":"仪式的消失 当下的世界","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521753837","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","id":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","uuid":"783ef030-cc56-49a6-b7c7-df4a0f7e7c68","title":"仪式的消失 当下的世界","normalized_title":"仪式的消失当下的世界","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787521753837","isbns":["9787521753837"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":127,"navigation_url":"https://workshop.closeclaw.top/ai/book/783ef030-cc56-49a6-b7c7-df4a0f7e7c68","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BB%AA%E5%BC%8F%E7%9A%84%E6%B6%88%E5%A4%B1%20%E5%BD%93%E4%B8%8B%E7%9A%84%E4%B8%96%E7%95%8C","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/783ef030-cc56-49a6-b7c7-df4a0f7e7c68","page_url":"https://workshop.closeclaw.top/api/ai/books/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/page","search_url":"https://workshop.closeclaw.top/api/ai/books/783ef030-cc56-49a6-b7c7-df4a0f7e7c68/search"},"page":{"printed_page":8,"pdf_page":16,"physical_index":16,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"aa49c7204225f0ac9a70d263ec6f91afc7bbb321eabf0b5876984207659cb578"},"chapter":"Vom Verschwinden der Rituale Eine Topologie der Gegenwart","content":"通过符号，通过tessera hospitalis，即给朋友的赠礼，朋友间缔结了联盟。“符号”这个词位于关系、整体和救赎的意义范畴之内。根据阿里斯托芬在柏拉图的对话《会饮篇》中讲的神话，人最初是一个有两张脸和四条腿的球形生物。由于他太狂妄，宙斯把他劈成两半，以削弱他的力量。从那时起，人类一直是一个符号，渴望着他的另一半，渴望恢复完整。因此，在希腊语中，symbállein意为“聚集”。由此可见，仪式也是一种符号实践，是一种聚集的实践，因为它们把人们聚集到一起，产生一个联盟、一个整体、一个共同体。\n\n如今，符号作为共同体的媒介正在明显地消失。去符号化和去仪式化是互为前提的。社会人类学家玛丽·道格拉斯(MaryDouglas)惊讶地指出：“我们这个时代最严重的问题之一，是由共同符号构成的纽带消失了。……如果这只是一个社会分裂成小团体的问题，每个团体都在发展自己的象征性联系形式，那倒并非一个特别令人费解的过程。更加匪夷所思的其实是，人们普遍对仪式感到厌恶和反感。仪式已经成了一个令人反感的词，成了空洞的顺从主义的表现；我们正在见证一场针对任何形式主义的普遍反抗，实际上是对形式’的普遍反抗。”[5]符号的消失表明社会的日益原子化，与此同时，社会正在变得自恋。自恋的内化过程发展出对形式的敌视，人们为了主观状态而拒绝客观形式。仪式可以摆脱自恋的内在性。自我一力比多(Ich-Libido)不能与仪式对接。遵从仪式的人，必将自身置之度外。仪式创造了一种自我距离、一种自我超越。它们对践行者进行去心理化、去内在化。\n\n8\n\n仪式的消失","previous_page":7,"next_page":9}