{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"7849bdaa-511d-4943-bbd6-e5f93c32627e","title":"规则的悖论 想象背后的技术、愚笨与权力诱惑 = The Utopia of Rules On Technology, Stupidity, and the Secret Joys of Bureaucracy","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"7849bdaa-511d-4943-bbd6-e5f93c32627e","id":"7849bdaa-511d-4943-bbd6-e5f93c32627e","uuid":"7849bdaa-511d-4943-bbd6-e5f93c32627e","title":"规则的悖论 想象背后的技术、愚笨与权力诱惑 = The Utopia of Rules On Technology, Stupidity, and the Secret Joys of Bureaucracy","normalized_title":"规则的悖论想象背后的技术愚笨与权力诱惑theutopiaofrulesontechnologystupidityandthesecretjoysofbureaucracy","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":236,"navigation_url":"https://workshop.closeclaw.top/ai/book/7849bdaa-511d-4943-bbd6-e5f93c32627e","title_url":"https://workshop.closeclaw.top/ai/title/%E8%A7%84%E5%88%99%E7%9A%84%E6%82%96%E8%AE%BA%20%E6%83%B3%E8%B1%A1%E8%83%8C%E5%90%8E%E7%9A%84%E6%8A%80%E6%9C%AF%E3%80%81%E6%84%9A%E7%AC%A8%E4%B8%8E%E6%9D%83%E5%8A%9B%E8%AF%B1%E6%83%91%20%3D%20The%20Utopia%20of%20Rules%20On%20Technology%2C%20Stupidity%2C%20and%20the%20Secret%20Joys%20of%20Bureaucracy","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/7849bdaa-511d-4943-bbd6-e5f93c32627e/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/7849bdaa-511d-4943-bbd6-e5f93c32627e/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/7849bdaa-511d-4943-bbd6-e5f93c32627e","page_url":"https://workshop.closeclaw.top/api/ai/books/7849bdaa-511d-4943-bbd6-e5f93c32627e/page","search_url":"https://workshop.closeclaw.top/api/ai/books/7849bdaa-511d-4943-bbd6-e5f93c32627e/search"},"page":{"printed_page":213,"pdf_page":212,"physical_index":212,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"f3f6386f09666bcbc49306e5890371e807e5943a6ee6afce36ccd4d27d30a921"},"chapter":"第一章","content":"Forests,1926—2011(Cambridge:MIT Press,2011).\n\n16 David Apter, The Politics of Modernization (Chicago: University of Chicago Press, 1965);Choice and the Politics of Allocation:A Developmental Theory(New Haven:Yale University Press, 1971).\n\n17 “暴力行为与任何其他类型的行为表达一样，深深融入了文化意义，是在根植于历史的行为模式中展现个体能动性的时刻。对现存的文化形式、象征和符号加以利用的个人行为主体由此被认为是‘诗性的’：它的底层是由规则制约的，而通过这种底层被运用的方式，新的意义和文化表达形式浮现了出来。”［Neil Whitehead,“On the Poetics ofViolence,”in Violence, James Currey, ed. (Santa Fe, NM: SAR Press, 2004),pp. 9-10.］\n\n18 在刑事案件中，我们往往会把拿枪指着别人的头并向他勒索钱财当作暴力犯罪，即使并未出现实际的身体接触。然而，大多数自由主义定义下的暴力却不把威胁实施身体伤害本身定义为暴力形式，因其暗含了颠覆性意味。结果，自由主义者倾向于将暴力定义为未经一致同意的伤害行为，而保守主义者则将其定义为未通过合法当局批准的未经一致同意的伤害行为；这自然使得国家（或任何他们认可的国家）无论如何都不可能参与“暴力”。［参见C.A.J. Coady, “The Idea ofViolence.”Journal of Applied Philosophy 1986 vol.3(1):3-19；还有拙作Direct Action:An Ethnography(Oakland:AK Press,2009),pp.448-449。］\n\n19 在这一点上我应该不必再专门点明，此类父权制安排属于显而易见的结构性暴力案例，它们的规范通过无休止的身体伤害威胁（以微妙或不那么微妙的形式）得到了认可。\n\n213","previous_page":212,"next_page":214}