{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"7849bdaa-511d-4943-bbd6-e5f93c32627e","title":"规则的悖论 想象背后的技术、愚笨与权力诱惑 = The Utopia of Rules On Technology, Stupidity, and the Secret Joys of Bureaucracy","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"7849bdaa-511d-4943-bbd6-e5f93c32627e","id":"7849bdaa-511d-4943-bbd6-e5f93c32627e","uuid":"7849bdaa-511d-4943-bbd6-e5f93c32627e","title":"规则的悖论 想象背后的技术、愚笨与权力诱惑 = The Utopia of Rules On Technology, Stupidity, and the Secret Joys of Bureaucracy","normalized_title":"规则的悖论想象背后的技术愚笨与权力诱惑theutopiaofrulesontechnologystupidityandthesecretjoysofbureaucracy","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":236,"navigation_url":"https://workshop.closeclaw.top/ai/book/7849bdaa-511d-4943-bbd6-e5f93c32627e","title_url":"https://workshop.closeclaw.top/ai/title/%E8%A7%84%E5%88%99%E7%9A%84%E6%82%96%E8%AE%BA%20%E6%83%B3%E8%B1%A1%E8%83%8C%E5%90%8E%E7%9A%84%E6%8A%80%E6%9C%AF%E3%80%81%E6%84%9A%E7%AC%A8%E4%B8%8E%E6%9D%83%E5%8A%9B%E8%AF%B1%E6%83%91%20%3D%20The%20Utopia%20of%20Rules%20On%20Technology%2C%20Stupidity%2C%20and%20the%20Secret%20Joys%20of%20Bureaucracy","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/7849bdaa-511d-4943-bbd6-e5f93c32627e/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/7849bdaa-511d-4943-bbd6-e5f93c32627e/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/7849bdaa-511d-4943-bbd6-e5f93c32627e","page_url":"https://workshop.closeclaw.top/api/ai/books/7849bdaa-511d-4943-bbd6-e5f93c32627e/page","search_url":"https://workshop.closeclaw.top/api/ai/books/7849bdaa-511d-4943-bbd6-e5f93c32627e/search"},"page":{"printed_page":229,"pdf_page":228,"physical_index":228,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"5606d2a6e1d5720222d6e7aa88794976414f0d208a9b5b20536e05b70ffb3c20"},"chapter":"第三章","content":"22 据我所知，汉斯·约阿斯［The Gnostic Religion(Boston:BeaconPress,1958)］是使用“宇宙宗教”一词来描述诺斯替主义（Gnosticism）的第一人。这种思想拒斥一个理想宇宙秩序的概念，并认为人类灵魂从根本上与创造格格不入，是对后者的明确否定。基督教奥古斯丁派（Augustinian Christianity）实际上包含了两方元素，结合了摩尼教的二元论与根本上属于异教主张的心灵—神性一体。\n\n23 它起源于斯多葛学派，但在古代并不像在欧洲中世纪那样普遍。\n\n24 如果说它们确实参与了，那也是在玩耍中实现的。\n\n25 Edmund Leach,Social Anthropology(Oxford,Oxford University Press,1982),p.121.\n\n26 从逻辑的角度看，认为人类与动物的区别在于想象力是更合理的，但从中世纪的角度看，这是很难接受的，因为在当时受占星术和新柏拉图主义影响的通俗神学中，想象力对应着一种较低的等级——它是神圣智能和物质世界间的中介，一如星界（astralplane）介于天堂和地球之间；事实上，当时很多人推测我们的想象官能是由星界物质构成的。\n\n27 引 自Francis Yates,Giordano Bruno and the HermeticTradition(London:Routledge and Kegan Paul,1964),p.144；源自RobertFludd,Meteorologica cosmtca(Frankfort, 1626), p. 8。\n\n229","previous_page":228,"next_page":230}