{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"7849bdaa-511d-4943-bbd6-e5f93c32627e","title":"规则的悖论 想象背后的技术、愚笨与权力诱惑 = The Utopia of Rules On Technology, Stupidity, and the Secret Joys of Bureaucracy","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"7849bdaa-511d-4943-bbd6-e5f93c32627e","id":"7849bdaa-511d-4943-bbd6-e5f93c32627e","uuid":"7849bdaa-511d-4943-bbd6-e5f93c32627e","title":"规则的悖论 想象背后的技术、愚笨与权力诱惑 = The Utopia of Rules On Technology, Stupidity, and the Secret Joys of Bureaucracy","normalized_title":"规则的悖论想象背后的技术愚笨与权力诱惑theutopiaofrulesontechnologystupidityandthesecretjoysofbureaucracy","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":236,"navigation_url":"https://workshop.closeclaw.top/ai/book/7849bdaa-511d-4943-bbd6-e5f93c32627e","title_url":"https://workshop.closeclaw.top/ai/title/%E8%A7%84%E5%88%99%E7%9A%84%E6%82%96%E8%AE%BA%20%E6%83%B3%E8%B1%A1%E8%83%8C%E5%90%8E%E7%9A%84%E6%8A%80%E6%9C%AF%E3%80%81%E6%84%9A%E7%AC%A8%E4%B8%8E%E6%9D%83%E5%8A%9B%E8%AF%B1%E6%83%91%20%3D%20The%20Utopia%20of%20Rules%20On%20Technology%2C%20Stupidity%2C%20and%20the%20Secret%20Joys%20of%20Bureaucracy","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/7849bdaa-511d-4943-bbd6-e5f93c32627e/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/7849bdaa-511d-4943-bbd6-e5f93c32627e/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/7849bdaa-511d-4943-bbd6-e5f93c32627e","page_url":"https://workshop.closeclaw.top/api/ai/books/7849bdaa-511d-4943-bbd6-e5f93c32627e/page","search_url":"https://workshop.closeclaw.top/api/ai/books/7849bdaa-511d-4943-bbd6-e5f93c32627e/search"},"page":{"printed_page":58,"pdf_page":57,"physical_index":57,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"7432d1a3e8f6302cf82ec15e4f8bf7d9f0e12156562789248d62574b2841dd35"},"chapter":"第一章 想象力的死区：论结构性愚蠢","content":"\\*\\* \\*\n\n在人类学家再熟悉不过的许多农村社群，现代行政技术被明确视为外来强加之物，而我举的阿尔法人和奥米伽人的例子更贴近那里的情况。我们打交道的对象通常是这样那样的被征服人口，也就是说，他们能敏锐意识到当前的安排是暴力的产物。因此，谁也不会否认政府本质上是一个强制机构，即便他们或许完全认可它在某些方面也可能是仁慈的。比方说，在我做田野调查的马达加斯加农村地区，人人都天然地认为国家主要通过唤起恐惧来运转。在人们看来，这一点通用于旧日的马尔加什诸王国（Malagasykingdoms）、随后的法国殖民政权，以及接替后者的当代马达加斯加政权（它基本就是同一事物微调后的版本）。另外，它唤起的恐惧显然是间歇性的，因为大部分时间里，国家或其代表并不真的在场。政府基本没有去规范日常生活的细枝末节：没有建筑规范，没有开罐法<sup>[1]</sup>，不强制车辆上牌照和保险，不规定谁可以在哪里买或卖或抽或建或吃或喝什么东西，不限制人们在哪里放音乐或养宠物。再说了，这样的法律如果真的存在也不为人知，因为包括警察在内的任何人都没想过要执行它们，就连在城里也不会，在周边的农村更是绝无可能，毕竟在农村，规范这类事务靠的完全是习俗、社群议事集会或巫术禁忌。在这样的背景下，政府官僚机构的主要职能再明显不过，那就是登记应纳税财产，以及对保障征税者顺利现身并收走款项的基础设施进行维护。\n\n58","previous_page":57,"next_page":59}