{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"7849bdaa-511d-4943-bbd6-e5f93c32627e","title":"规则的悖论 想象背后的技术、愚笨与权力诱惑 = The Utopia of Rules On Technology, Stupidity, and the Secret Joys of Bureaucracy","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"7849bdaa-511d-4943-bbd6-e5f93c32627e","id":"7849bdaa-511d-4943-bbd6-e5f93c32627e","uuid":"7849bdaa-511d-4943-bbd6-e5f93c32627e","title":"规则的悖论 想象背后的技术、愚笨与权力诱惑 = The Utopia of Rules On Technology, Stupidity, and the Secret Joys of Bureaucracy","normalized_title":"规则的悖论想象背后的技术愚笨与权力诱惑theutopiaofrulesontechnologystupidityandthesecretjoysofbureaucracy","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":236,"navigation_url":"https://workshop.closeclaw.top/ai/book/7849bdaa-511d-4943-bbd6-e5f93c32627e","title_url":"https://workshop.closeclaw.top/ai/title/%E8%A7%84%E5%88%99%E7%9A%84%E6%82%96%E8%AE%BA%20%E6%83%B3%E8%B1%A1%E8%83%8C%E5%90%8E%E7%9A%84%E6%8A%80%E6%9C%AF%E3%80%81%E6%84%9A%E7%AC%A8%E4%B8%8E%E6%9D%83%E5%8A%9B%E8%AF%B1%E6%83%91%20%3D%20The%20Utopia%20of%20Rules%20On%20Technology%2C%20Stupidity%2C%20and%20the%20Secret%20Joys%20of%20Bureaucracy","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/7849bdaa-511d-4943-bbd6-e5f93c32627e/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/7849bdaa-511d-4943-bbd6-e5f93c32627e/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/7849bdaa-511d-4943-bbd6-e5f93c32627e","page_url":"https://workshop.closeclaw.top/api/ai/books/7849bdaa-511d-4943-bbd6-e5f93c32627e/page","search_url":"https://workshop.closeclaw.top/api/ai/books/7849bdaa-511d-4943-bbd6-e5f93c32627e/search"},"page":{"printed_page":80,"pdf_page":79,"physical_index":79,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"82424fe059e99b668039380a3a7da079bfea246c2132719feb7c2d669b3ae505"},"chapter":"第一章 想象力的死区：论结构性愚蠢","content":"内的所有土地最终都归属主权者，这在今天的法律意义上仍然成立。国家因此有权强制推行其规定。但归根结底，主权实质上是对被委婉称作“武力”的暴力的垄断。援引意大利哲学家吉奥乔·阿甘本（GiorgioAgamben）的观点，从主权者的视角看，某物之所以活着是因为你能杀死它，不动产之所以叫“real”是因为国家可以占有或摧毁它。\n\n同样，当人们以“现实主义”立场看待国际关系时，会假定各国为了追求各自的国家利益，不惜动用包括武力在内的一切可用的能力。此处人们承认的是怎样的“现实”？当然不是物质现实。认为国家是具有目的和利益的类人实体，这完全是形而上的。法国国王有目的和利益。“法国”没有。这之所以看似“现实”，仅仅是因为那些民族国家的执掌者有权召集军队、发动侵略和轰炸城市，除此之外，还能借所谓“国家利益”之名，威胁使用有组织的暴力——无视这样的可能性就太愚蠢了。国家利益之所以真实是因为它们可以杀死你。\n\n此处的关键词是“武力”，用法如“国家对使用强制性武力的垄断”。每当这个词在耳畔响起，我们会发现一种政治本体论摆到了面前，其中毁灭、给他人造成痛苦，抑或是威胁要损伤、摧残或摧毁他人的身体（或只是把他们关在狭小的房间里度过余生）的力量，被视作社会意义上的宇宙驱动能量。如果你愿意，可以思考一下使以下两个造句得以成立的那些隐喻和置换：\n\n科学家研究物理定律的本质，以便了解支配宇宙的力量。\n\n警察是科学运用武力的专家，以便执行支配社会的法律。\n\n在我看来，这就是右翼思想的本质：一种政治本体论，通过如此巧妙的方式让暴力来定义社会存在和常识的参数。<sup>31</sup>\n\n80","previous_page":79,"next_page":81}