{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"7849bdaa-511d-4943-bbd6-e5f93c32627e","title":"规则的悖论 想象背后的技术、愚笨与权力诱惑 = The Utopia of Rules On Technology, Stupidity, and the Secret Joys of Bureaucracy","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"requested_by":"printed_page","book":{"source_type":"original_book","book_id":"7849bdaa-511d-4943-bbd6-e5f93c32627e","id":"7849bdaa-511d-4943-bbd6-e5f93c32627e","uuid":"7849bdaa-511d-4943-bbd6-e5f93c32627e","title":"规则的悖论 想象背后的技术、愚笨与权力诱惑 = The Utopia of Rules On Technology, Stupidity, and the Secret Joys of Bureaucracy","normalized_title":"规则的悖论想象背后的技术愚笨与权力诱惑theutopiaofrulesontechnologystupidityandthesecretjoysofbureaucracy","author":null,"edition":null,"publisher":null,"year":null,"isbn":null,"isbns":[],"parsed":true,"ai_readable":true,"document_type":"book","page_count":236,"navigation_url":"https://workshop.closeclaw.top/ai/book/7849bdaa-511d-4943-bbd6-e5f93c32627e","title_url":"https://workshop.closeclaw.top/ai/title/%E8%A7%84%E5%88%99%E7%9A%84%E6%82%96%E8%AE%BA%20%E6%83%B3%E8%B1%A1%E8%83%8C%E5%90%8E%E7%9A%84%E6%8A%80%E6%9C%AF%E3%80%81%E6%84%9A%E7%AC%A8%E4%B8%8E%E6%9D%83%E5%8A%9B%E8%AF%B1%E6%83%91%20%3D%20The%20Utopia%20of%20Rules%20On%20Technology%2C%20Stupidity%2C%20and%20the%20Secret%20Joys%20of%20Bureaucracy","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/7849bdaa-511d-4943-bbd6-e5f93c32627e/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/7849bdaa-511d-4943-bbd6-e5f93c32627e/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/7849bdaa-511d-4943-bbd6-e5f93c32627e","page_url":"https://workshop.closeclaw.top/api/ai/books/7849bdaa-511d-4943-bbd6-e5f93c32627e/page","search_url":"https://workshop.closeclaw.top/api/ai/books/7849bdaa-511d-4943-bbd6-e5f93c32627e/search"},"page":{"printed_page":83,"pdf_page":82,"physical_index":82,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"eb4d3c74f8c33817f64a397c4c2d98538988a9bf5131893754848c0fc94acae0"},"chapter":"第一章 想象力的死区：论结构性愚蠢","content":"\\*\\*\\*\n\n之所以很难全面把握“想象”，原因之一在于这个词有太多可能的含义。在大多数现代定义中，想象与现实相对立；“想象”的事物首先是不存在的事物。抽象地谈论想象可能会引起极大的迷惑，因为“想象”给人的直观感觉可能更像是斯宾塞（Spenser）的《仙后》（FaerieQueene），而不是一群赶在老板出现前绞尽脑汁安抚7号桌那对情侣的服务员。\n\n尽管如此，这种思考想象的方式是相对晚近的，并与更古老的方式持续共存。例如，在古代和中世纪的普遍概念中，我们如今所说的“想象”并不被视为现实本身的对立面，而是某种中间地带，是一个联结物质现实和理性灵魂的过渡区域（zoneofpassage）。对于那些认为理性本质上是上帝的一种呈现的人而言尤为如此，他们认为思想因此参与了某种神性，而与物质现实并无关联，事实上可谓彻底与之疏离。（这成了中世纪基督教观念中的主流。）这样一来，理性思维要怎样才能从自然中获取感官印象呢？\n\n解决方案是提出一种中介实体“灵”（pneuma），其质地类同恒星。它是某种循环系统，对物质世界的感知在当中通行，其间被注入情感，并与各种幻想混合，直到理性思维把握它们的意义。意图与欲念朝相反的方向运动，在想象之中循环，随后在世上得到实现。实际上，只有在笛卡儿之后，“想象”一词才明确被用于说明任何不真实的事物：想象的生物、想象的地方（纳尼亚、遥远星系的行星、祭司王约翰的王国）、想象的朋友。照此定义，“想象的政治本体论”只能构成语义矛盾。想象不可能是现实的基础。就定义而言，它是我们可以思考，但在现实中不存在的东西。\n\n83","previous_page":82,"next_page":84}