{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"7e4c841a-b79b-4458-bd26-8f762fabd431","title":"技术与时间 3：电影的时间与存在之痛的问题","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726474","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"7e4c841a-b79b-4458-bd26-8f762fabd431","id":"7e4c841a-b79b-4458-bd26-8f762fabd431","uuid":"7e4c841a-b79b-4458-bd26-8f762fabd431","title":"技术与时间 3：电影的时间与存在之痛的问题","normalized_title":"技术与时间3电影的时间与存在之痛的问题","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726474","isbns":["9787544726474","1111101000"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":344,"navigation_url":"https://workshop.closeclaw.top/ai/book/7e4c841a-b79b-4458-bd26-8f762fabd431","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%203%EF%BC%9A%E7%94%B5%E5%BD%B1%E7%9A%84%E6%97%B6%E9%97%B4%E4%B8%8E%E5%AD%98%E5%9C%A8%E4%B9%8B%E7%97%9B%E7%9A%84%E9%97%AE%E9%A2%98","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/7e4c841a-b79b-4458-bd26-8f762fabd431/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/7e4c841a-b79b-4458-bd26-8f762fabd431/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/7e4c841a-b79b-4458-bd26-8f762fabd431","page_url":"https://workshop.closeclaw.top/api/ai/books/7e4c841a-b79b-4458-bd26-8f762fabd431/page","search_url":"https://workshop.closeclaw.top/api/ai/books/7e4c841a-b79b-4458-bd26-8f762fabd431/search"},"page":{"printed_page":106,"pdf_page":120,"physical_index":120,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"eba82030720bc2f333b893a05695185b5fe83a2a0285babd2b4c983c2f2ede42"},"chapter":"第三章","content":"第三章\n\n“我”和“我们”：美国的接受政策\n\n1.“外在化过程”与思想的地缘政策\n\n在成为一项心理能力之前，计数本是一种运动行为，经过内在化之后，它最终与所有运动行为(包括最终心理化或未心理化的)一样，变成了一种机械行为。从此之后，“计算”就意味着操作键盘去控制一台字母数字机器，知性已将它的某些操作移交给了这一机器。《爱比米修斯的过失》的目的正是要说明，人类的理性和知性始于这种把某些操作移交给某一代具，也即借助既已存在的、作为后种系生成的传播能力的某一技术领域。计数制体系就属于上述情况。\n\n在《人类历史哲学的观念》中，赫尔德写道：\n\n只有人才真正拥有直立行走这一方式：为此，他才拥有了有机体，这决定于他所属物种的终极目标，也是他区别于其他物种的特征。①\n\n① 转引自康德对赫尔德《人类历史哲学的观念》的分析，参见康德，《历史小集》(法译本，S.皮奥贝塔译),加尼埃一弗拉玛里翁出版社,1990年，第96页。\n\n106","previous_page":105,"next_page":107}