{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"7e4c841a-b79b-4458-bd26-8f762fabd431","title":"技术与时间 3：电影的时间与存在之痛的问题","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726474","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"7e4c841a-b79b-4458-bd26-8f762fabd431","id":"7e4c841a-b79b-4458-bd26-8f762fabd431","uuid":"7e4c841a-b79b-4458-bd26-8f762fabd431","title":"技术与时间 3：电影的时间与存在之痛的问题","normalized_title":"技术与时间3电影的时间与存在之痛的问题","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726474","isbns":["9787544726474","1111101000"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":344,"navigation_url":"https://workshop.closeclaw.top/ai/book/7e4c841a-b79b-4458-bd26-8f762fabd431","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%203%EF%BC%9A%E7%94%B5%E5%BD%B1%E7%9A%84%E6%97%B6%E9%97%B4%E4%B8%8E%E5%AD%98%E5%9C%A8%E4%B9%8B%E7%97%9B%E7%9A%84%E9%97%AE%E9%A2%98","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/7e4c841a-b79b-4458-bd26-8f762fabd431/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/7e4c841a-b79b-4458-bd26-8f762fabd431/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/7e4c841a-b79b-4458-bd26-8f762fabd431","page_url":"https://workshop.closeclaw.top/api/ai/books/7e4c841a-b79b-4458-bd26-8f762fabd431/page","search_url":"https://workshop.closeclaw.top/api/ai/books/7e4c841a-b79b-4458-bd26-8f762fabd431/search"},"page":{"printed_page":155,"pdf_page":169,"physical_index":169,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"5f46a8235db109b5d90db1c2794de796060e676d3936cb60daa06fe449708fd0"},"chapter":"第三章","content":"对于这些魅力四射的壁画，原始人定会和我们一样感到自豪(不过我们的自豪只是一厢情愿)，然而除了自豪之外，他们还会有怎样的感觉？无论我们怎样想，壁画魅力与对意料之外的事物的揭示是联系在一起的。正是从这个意义上，我们才会有“拉斯科岩洞的奇迹”这样的说法，因为在拉斯科岩洞里，尚处于年轻时代的人类第一次衡量了他所拥有的财富的幅度。他的财富，指的是他在触及出乎意料的、令人惊叹的事物这方面所拥有的威力。①\n\n谁？“我们”？\n\n10.“接受”与发明，一个一切皆有可能的国度 1866—1776—1915\n\n康德认为，在人的本质中，脆弱性是致使人倾向于恶的第一大因素。不过，脆弱性与人生产的产品失灵一样，也会使人类遭受到打击。脆弱性或许甚至是人类的初始特征，是人类自起源开始就有的缺陷：在爱比米修斯的过失中，技术的失灵与道德和政治的脆弱性不可避免地联系在一起也即“我”的脆弱性、“我们”的脆弱性，它是“我”和“我们”之间不相符性的法则。正是为了弥补由于分歧造成的损失，使分歧变为趋同，正是为了使历时性的无序达到“动态稳定”，使历时性转变为共时性(我们必须保证共时性的存在并使之处于开放状态)，宙斯才派赫尔\n\n第三章“我”和“我们”:美国的接受政策\n\n① 乔治·巴塔耶,《拉斯科岩洞或艺术的诞生》,出处同前,第16页。粗体为巴塔耶所加。\n\n155","previous_page":154,"next_page":156}