{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"7e4c841a-b79b-4458-bd26-8f762fabd431","title":"技术与时间 3：电影的时间与存在之痛的问题","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726474","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"7e4c841a-b79b-4458-bd26-8f762fabd431","id":"7e4c841a-b79b-4458-bd26-8f762fabd431","uuid":"7e4c841a-b79b-4458-bd26-8f762fabd431","title":"技术与时间 3：电影的时间与存在之痛的问题","normalized_title":"技术与时间3电影的时间与存在之痛的问题","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726474","isbns":["9787544726474","1111101000"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":344,"navigation_url":"https://workshop.closeclaw.top/ai/book/7e4c841a-b79b-4458-bd26-8f762fabd431","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%203%EF%BC%9A%E7%94%B5%E5%BD%B1%E7%9A%84%E6%97%B6%E9%97%B4%E4%B8%8E%E5%AD%98%E5%9C%A8%E4%B9%8B%E7%97%9B%E7%9A%84%E9%97%AE%E9%A2%98","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/7e4c841a-b79b-4458-bd26-8f762fabd431/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/7e4c841a-b79b-4458-bd26-8f762fabd431/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/7e4c841a-b79b-4458-bd26-8f762fabd431","page_url":"https://workshop.closeclaw.top/api/ai/books/7e4c841a-b79b-4458-bd26-8f762fabd431/page","search_url":"https://workshop.closeclaw.top/api/ai/books/7e4c841a-b79b-4458-bd26-8f762fabd431/search"},"page":{"printed_page":249,"pdf_page":263,"physical_index":263,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"5f3623b63d01922d0e2742a8b1caeb5553c31c678fd26ca9075775b9bba69301"},"chapter":"第六章技术科学与复制","content":"第六章技术科学与复制\n\n1.从现实到可能:技术科学的震撼\n\nTekhnen tukhen esterxe kai tukhen tekhen.\n\n(技术爱着偶然。)\n\n通过引用阿加松的这句诗，亚里士多德提出，技术属于偶然性的范畴，与之相对立的是科学的必然性。显然，这一观点与“技术科学”的概念格格不入，后者的名称已经指明了技术和科学之间的结合。因此，在偶然性与必然性的关系上—也即现实性与可能性的关系、存在与演变的关系，我们稍后将看到这一点——技术科学极大地震撼了事物的秩序。\n\n我们稍后还将发现，现代思想是怎样既与古代观念保持距离，同时又继续这一“对立”的游戏，以至于技术科学完全无法得到反思。这样一来，技术科学显得真像是“精神”分娩出来的一头魔鬼。\n\n在表述“偶然”一词的含义之时，亚里士多德的表达方式是“toendekhomenon allôs ekhein”，皮埃尔·奥本克将其译为“能够成为不同于它的现状的事物”。\n\n249","previous_page":248,"next_page":250}