{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"7e4c841a-b79b-4458-bd26-8f762fabd431","title":"技术与时间 3：电影的时间与存在之痛的问题","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726474","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"7e4c841a-b79b-4458-bd26-8f762fabd431","id":"7e4c841a-b79b-4458-bd26-8f762fabd431","uuid":"7e4c841a-b79b-4458-bd26-8f762fabd431","title":"技术与时间 3：电影的时间与存在之痛的问题","normalized_title":"技术与时间3电影的时间与存在之痛的问题","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726474","isbns":["9787544726474","1111101000"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":344,"navigation_url":"https://workshop.closeclaw.top/ai/book/7e4c841a-b79b-4458-bd26-8f762fabd431","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%203%EF%BC%9A%E7%94%B5%E5%BD%B1%E7%9A%84%E6%97%B6%E9%97%B4%E4%B8%8E%E5%AD%98%E5%9C%A8%E4%B9%8B%E7%97%9B%E7%9A%84%E9%97%AE%E9%A2%98","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/7e4c841a-b79b-4458-bd26-8f762fabd431/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/7e4c841a-b79b-4458-bd26-8f762fabd431/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/7e4c841a-b79b-4458-bd26-8f762fabd431","page_url":"https://workshop.closeclaw.top/api/ai/books/7e4c841a-b79b-4458-bd26-8f762fabd431/page","search_url":"https://workshop.closeclaw.top/api/ai/books/7e4c841a-b79b-4458-bd26-8f762fabd431/search"},"page":{"printed_page":53,"pdf_page":67,"physical_index":67,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"620cae17802b32bed9805cfe069221f02ff51a36b549354bf4e65a2b9876ef72"},"chapter":"第二章意识犹如电影","content":"换言之：\n\n(1）从1781年的A版到1787年的B版的过渡，证明了对想象力的三重综合的阐释以失败而告终。A版中定义的“想象力的三重综合”在B版中也有提到，但已更名为“统觉的先验统一性”(想象由此退居二线，而知性则夺回了绝对的统治地位)。\n\n(2)在A版中，康德没能成功地反思，也没能清晰地阐述的(他在B版中也没能做到，但是B版消除了A版中存在的一些矛盾之处)，是第一持留与第二持留之间的区别。胡塞尔后来曾对第一持留和第二持留进行思考，而在康德那里，二者作为“领会的综合”和“再现的综合”，一直相互混淆。\n\n第二章 意识犹如电影\n\n①康德，《纯粹理性批判》，出处同前，A版第107—123页。（参见中译本第114—124页。——译注）\n\n关于这三种“综合”的译法：在《纯粹理性批判》的法文版中，第二种综合被译为“synthèse de reproduction”。其中“reproduction”一词的字面含义是“再次生产”,引申义为“复制”、“再现”。鉴于斯蒂格勒在本章第6节中认为“reproduction”与“第二持留”，即“再回忆”、“第二回忆”极为贴近，因此从这个角度考虑，本书译者将第二种综合译为“再现的综合”，没有遵循《纯粹理性批判》中译本的译法“再生的综合”。第一种综合和第三种综合的译法则与中译本一致。——译注\n\n053","previous_page":52,"next_page":54}