{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"7e4c841a-b79b-4458-bd26-8f762fabd431","title":"技术与时间 3：电影的时间与存在之痛的问题","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726474","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"7e4c841a-b79b-4458-bd26-8f762fabd431","id":"7e4c841a-b79b-4458-bd26-8f762fabd431","uuid":"7e4c841a-b79b-4458-bd26-8f762fabd431","title":"技术与时间 3：电影的时间与存在之痛的问题","normalized_title":"技术与时间3电影的时间与存在之痛的问题","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787544726474","isbns":["9787544726474","1111101000"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":344,"navigation_url":"https://workshop.closeclaw.top/ai/book/7e4c841a-b79b-4458-bd26-8f762fabd431","title_url":"https://workshop.closeclaw.top/ai/title/%E6%8A%80%E6%9C%AF%E4%B8%8E%E6%97%B6%E9%97%B4%203%EF%BC%9A%E7%94%B5%E5%BD%B1%E7%9A%84%E6%97%B6%E9%97%B4%E4%B8%8E%E5%AD%98%E5%9C%A8%E4%B9%8B%E7%97%9B%E7%9A%84%E9%97%AE%E9%A2%98","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/7e4c841a-b79b-4458-bd26-8f762fabd431/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/7e4c841a-b79b-4458-bd26-8f762fabd431/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/7e4c841a-b79b-4458-bd26-8f762fabd431","page_url":"https://workshop.closeclaw.top/api/ai/books/7e4c841a-b79b-4458-bd26-8f762fabd431/page","search_url":"https://workshop.closeclaw.top/api/ai/books/7e4c841a-b79b-4458-bd26-8f762fabd431/search"},"page":{"printed_page":92,"pdf_page":106,"physical_index":106,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"991757f2fadf224a1370da3de32c4dfd37a411d072596c5d7874564c6f7255b9"},"chapter":"第二章意识犹如电影","content":"从这个角度来看，让我们再次引述《迷失方向》：“这是一个有关意识流中的某种空洞和缺陷的问题，作为即将到来的统一性，该意识流自我复制、自己投映。这一位于自我’之外的本质并不具有某种先验性，而可能是意识流本身内部的一种不相符性。如果统一的意识流本身也是一种目的，是一种通过所有被体验之物’的前后连接而达到某一自我’的统一性的填充过程，那么从某种意义上来说，意识流与其自身或许并不相符，或许应当将这整个关系表述为：\n\n[意识流/(现实的内容→理想的内容)]→意识流的理想的统一性\n\n在整个过程中，意识流理想的统一性的填充，似乎赋予意识流以真正意义上的“处于流动中”这一特征，并且使意识流运动，也就是使其处于未终结状态[在此我们必须将这一表述补充为思考的未终结状态’]，这是意识流动力性的源泉—但在这种情况下，“意识流”就变成了海德格尔在分析存在时所说的“此在”，就像走向死亡的存在’那样。”②\n\n技术与时间\n\n①在此,我们应当注意到，“eidè”(本质)对应的动词“eidô”既有“看见”、“观察”“回想”的含义，又有“使具象呈现”、“出现”等含义，而“eidôlon”指的则是“假象”、“幻景”、“图像”、“肖像”，甚至“想象”等等。\n\n②《迷失方向》,出处同前,第225—226页。至于“填充”:“(《逻辑研究》里)第五段对不相符性，也即填充’的问题做了一些非常重要明确的阐释。所有相符的感知都是内感\n\n092","previous_page":91,"next_page":93}