{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"7f418071-0fdc-4a5a-a4c5-82dd1979d9c2","title":"人工智能哲学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7532740544","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"7f418071-0fdc-4a5a-a4c5-82dd1979d9c2","id":"7f418071-0fdc-4a5a-a4c5-82dd1979d9c2","uuid":"7f418071-0fdc-4a5a-a4c5-82dd1979d9c2","title":"人工智能哲学","normalized_title":"人工智能哲学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7532740544","isbns":["7532740544"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":501,"navigation_url":"https://workshop.closeclaw.top/ai/book/7f418071-0fdc-4a5a-a4c5-82dd1979d9c2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BA%BA%E5%B7%A5%E6%99%BA%E8%83%BD%E5%93%B2%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/7f418071-0fdc-4a5a-a4c5-82dd1979d9c2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/7f418071-0fdc-4a5a-a4c5-82dd1979d9c2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/7f418071-0fdc-4a5a-a4c5-82dd1979d9c2","page_url":"https://workshop.closeclaw.top/api/ai/books/7f418071-0fdc-4a5a-a4c5-82dd1979d9c2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/7f418071-0fdc-4a5a-a4c5-82dd1979d9c2/search"},"page":{"printed_page":266,"pdf_page":274,"physical_index":274,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"83dd815ac2cf06dbeaea4b9142354d4430563b444ac49d3042cdb3513ed1fa8d"},"chapter":"人工智能哲学","content":"人工智能哲学\n\n能系统类型，提供了一个框架，这是我们对可能存在的心灵的空间所作一般性研究的一部分。通过实际的计算机模拟来检验这些想法，必定会使诸多遗留问题和缺点显露出来。[1]\n\n[1] 该项工作受到GEC研究实验室研究基金的资助，并得到复兴信托基金机构的支持。有不少思想来自西蒙的开创性著作。我的观点还得益于数年来同M·克劳奇的讨论，她的论文(Croucher1985)使本文中提出的观点大为深化。本文概述的、并在我1978年著作(Sloman1978)的第4章中加以扩展的把日常语言看作有关人类心灵的信息来源的观点，从奥斯汀(Austin1961)那里获益匪浅。K·奥特利的编辑评论也有极大帮助。\n\n266","previous_page":265,"next_page":267}