{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"7f418071-0fdc-4a5a-a4c5-82dd1979d9c2","title":"人工智能哲学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7532740544","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"7f418071-0fdc-4a5a-a4c5-82dd1979d9c2","id":"7f418071-0fdc-4a5a-a4c5-82dd1979d9c2","uuid":"7f418071-0fdc-4a5a-a4c5-82dd1979d9c2","title":"人工智能哲学","normalized_title":"人工智能哲学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7532740544","isbns":["7532740544"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":501,"navigation_url":"https://workshop.closeclaw.top/ai/book/7f418071-0fdc-4a5a-a4c5-82dd1979d9c2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BA%BA%E5%B7%A5%E6%99%BA%E8%83%BD%E5%93%B2%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/7f418071-0fdc-4a5a-a4c5-82dd1979d9c2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/7f418071-0fdc-4a5a-a4c5-82dd1979d9c2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/7f418071-0fdc-4a5a-a4c5-82dd1979d9c2","page_url":"https://workshop.closeclaw.top/api/ai/books/7f418071-0fdc-4a5a-a4c5-82dd1979d9c2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/7f418071-0fdc-4a5a-a4c5-82dd1979d9c2/search"},"page":{"printed_page":78,"pdf_page":86,"physical_index":86,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"c1ee5928e4657ec5ccaa3cfa444ff34dcb50a412e0cf96ff77cb76aa34f2f5b5"},"chapter":"人工智能哲学","content":"人工智能哲学\n\n[1]此外，“理解”既指拥有心理(意向的)状态，也指这些状态的真实性(效力，成功)。鉴于这讨论的宗旨，我们只考虑拥有状态。\n\n[2]根据定义，意向性是某种心理状态的特征，由于这种特征，心理状态指向或是涉及世界中的客体和事物状态。例如，信念、欲望和意图是意向性状态，焦虑和抑郁的无指向形式则不是，进一步的讨论见塞尔(Scarlc1976b)。\n\n78","previous_page":77,"next_page":79}