{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"7f418071-0fdc-4a5a-a4c5-82dd1979d9c2","title":"人工智能哲学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7532740544","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"7f418071-0fdc-4a5a-a4c5-82dd1979d9c2","id":"7f418071-0fdc-4a5a-a4c5-82dd1979d9c2","uuid":"7f418071-0fdc-4a5a-a4c5-82dd1979d9c2","title":"人工智能哲学","normalized_title":"人工智能哲学","author":null,"edition":null,"publisher":null,"year":null,"isbn":"7532740544","isbns":["7532740544"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":501,"navigation_url":"https://workshop.closeclaw.top/ai/book/7f418071-0fdc-4a5a-a4c5-82dd1979d9c2","title_url":"https://workshop.closeclaw.top/ai/title/%E4%BA%BA%E5%B7%A5%E6%99%BA%E8%83%BD%E5%93%B2%E5%AD%A6","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/7f418071-0fdc-4a5a-a4c5-82dd1979d9c2/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/7f418071-0fdc-4a5a-a4c5-82dd1979d9c2/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/7f418071-0fdc-4a5a-a4c5-82dd1979d9c2","page_url":"https://workshop.closeclaw.top/api/ai/books/7f418071-0fdc-4a5a-a4c5-82dd1979d9c2/page","search_url":"https://workshop.closeclaw.top/api/ai/books/7f418071-0fdc-4a5a-a4c5-82dd1979d9c2/search"},"page":{"printed_page":95,"pdf_page":103,"physical_index":103,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"d17add2f230ef1765cf75b80c30149c0ec9d1a5b8979bd35b9336a8a168babb8"},"chapter":"人工智能哲学","content":"为了捍卫这个二元论，人们常常表示出这样的希望：大脑是一台数字计算机(顺便指出，早期的计算机常被称为“电脑”)。但这无济于事。当然，大脑是一台数字计算机，既然每一样东西都是数字计算机，大脑也不例外。问题是，大脑产生意向性的那种因果能力，并不存在于它例示计算机程序的过程中，因为无论你想要什么程序，都能够由某种东西来例示这个程序，而它并不具有任何心理状态。无论大脑在产生意向性时所做的是什么，都不可能存在于例示程序的过程中，因为没有一个程序凭借自身而对于意向性来说是充分的。1]\n\n3心灵、大脑与程序\n\n[1]我同很多的人就这些问题展开过讨论，他们耐心地试图克服我对人工智能的无知，为此我深表感谢。我特别要感谢N·布洛克、H·德雷福斯、J·豪格兰、R·尚克、R·威伦斯基和T·威诺格拉德。\n\n95","previous_page":94,"next_page":96}