{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title":"贺麟全集 小逻辑","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208077065","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","uuid":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title":"贺麟全集 小逻辑","normalized_title":"贺麟全集小逻辑","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208077065","isbns":["9787208077065"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":409,"navigation_url":"https://workshop.closeclaw.top/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B4%BA%E9%BA%9F%E5%85%A8%E9%9B%86%20%E5%B0%8F%E9%80%BB%E8%BE%91","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/814ecd11-5d1c-4f8a-b6d4-83f989e06c58","page_url":"https://workshop.closeclaw.top/api/ai/books/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page","search_url":"https://workshop.closeclaw.top/api/ai/books/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/search"},"page":{"printed_page":104,"pdf_page":113,"physical_index":113,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"c2c04056f9c2a588176a2fb5de8b5ac596a3e2ac819d01b55bea31abed5b1af4"},"chapter":"小逻辑","content":"§25\n\n根据上节所说，客观思想一词最能够表明真理，真理不仅应是哲学所追求的目标，而且应是哲学研究的绝对对象。但客观思想一词立即提示出一种对立，甚至可以说，现时哲学观点的主要兴趣，均在于说明思想与客观对立的性质和效用，而且关于真理的问题，以及关于认识真理是否可能的问题，也都围绕思想与客观的对立问题而旋转。如果所有思维规定都受一种固定的对立的限制，这就是说，如果这些思维规定的本性都只是有限的，那末思维便不适合于把握真理，认识绝对，而真理也不能显现于思维中。那只能产生有限规定，并且只能在有限规定中活动的思维，便叫做知性(就知性二字严格的意思而言)。而且思维规定的有限性可以有两层看法。第一，认为思维规定只是主观的，永远有一客观的〔对象〕和它们对立。第二，认为各思维规定的内容是有限的，因此各规定间即彼此对立，而且更尤其和绝对对立。为了说明并发挥这里所提示的逻辑学的意义和观点起见，对于思维对客观性的各种态度将加以考察，作为逻辑学进一步的导言。\n\n小逻辑\n\n104","previous_page":103,"next_page":105}