{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title":"贺麟全集 小逻辑","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208077065","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","uuid":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title":"贺麟全集 小逻辑","normalized_title":"贺麟全集小逻辑","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208077065","isbns":["9787208077065"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":409,"navigation_url":"https://workshop.closeclaw.top/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B4%BA%E9%BA%9F%E5%85%A8%E9%9B%86%20%E5%B0%8F%E9%80%BB%E8%BE%91","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/814ecd11-5d1c-4f8a-b6d4-83f989e06c58","page_url":"https://workshop.closeclaw.top/api/ai/books/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page","search_url":"https://workshop.closeclaw.top/api/ai/books/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/search"},"page":{"printed_page":154,"pdf_page":163,"physical_index":163,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"2e344de7d7a6c7541dc8370a87ef8f48928f2630415373eb69d6c0dbd070b14d"},"chapter":"小逻辑","content":"C. 思想对客观性的第三态度\n\n直接知识或直观知识\n\n§61\n\n批判哲学认为思维是主观的，并且认为思维的终极的、不可克服的规定是抽象的普遍性、形式的同一性。于是就把思维当作是与真理相反对的，因为真理不是抽象的普遍性，而是具体的普遍性。在思维的这种最高规定即理性里，范畴没有得到重视。与此正相反对的观点便认思维只是一种特殊的活动，因此便宣称思维不能够认识真理。\n\n§62\n\n依照这种理论，思维既然是特殊的活动，就只能以范畴为其整个的内容和产物。但范畴既然是知性所坚持的，所以就是受限制的规定，是认识有条件的、有中介性的、有依赖性的东西的形式。象这样受限制的思维是说不上认识无限，认识真理的。因为这种思维是不能从有限过渡到无限的(它是反对关于上帝存在的证明的)。这些思维范畴也叫做概念。按照这种说法，要把握一个对象，不外用一个认识有条件的、有中介性的事物的形式去认识那个对象。因此只要对象是真理、无限、或无条件的东西，就只有用我们的范畴把它改变成一个有条件、有中介的东西。在这样的方式下，我们不但没有用思想掌握住真理，反而把它歪曲成为不真的了。\n\n小逻辑\n\n154","previous_page":153,"next_page":155}