{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title":"贺麟全集 小逻辑","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208077065","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","uuid":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title":"贺麟全集 小逻辑","normalized_title":"贺麟全集小逻辑","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208077065","isbns":["9787208077065"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":409,"navigation_url":"https://workshop.closeclaw.top/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B4%BA%E9%BA%9F%E5%85%A8%E9%9B%86%20%E5%B0%8F%E9%80%BB%E8%BE%91","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/814ecd11-5d1c-4f8a-b6d4-83f989e06c58","page_url":"https://workshop.closeclaw.top/api/ai/books/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page","search_url":"https://workshop.closeclaw.top/api/ai/books/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/search"},"page":{"printed_page":167,"pdf_page":176,"physical_index":176,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"acc2863dfb56f4d3631cb062a5e1eeb00bdee33f8be21bd5d75334d1a0cb0234"},"chapter":"小逻辑","content":"附释：假如坚持直接性的形式与中介性的形式是对立的，则直接性便陷于片面，而且使得属于直接性的形式下的每一内容也趋于片面了。大体说来，直接性即是抽象的自我联系，因此同时即是抽象的同一性、抽象的普遍性。如果自在自为的普遍性既然只采取直接性的形式，那么，它就只能是抽象的普遍性。而且从这种观点看来，上帝也只能具有完全无规定性的存在的意义。象这样，我们也许还可以说上帝是精神，但这只是一句空话，因为精神作为意识和自我意识，无论如何即包含有意识自己与它本身的区别和与他物的区别，因此即包含有中介性在内。\n\n§75\n\n要批判思想对待真理的第三态度，只能采取这种观点本身所直接表明和承认的方式。直接知识论认为直接知识是一事实，并且说：有一种直接知识，但又没有中介性，与他物没有联系，或者只是在它自身内和它自已有联系，这是错误的。同样，又宣称：思想只是通过其他中介性的(有限的、有条件的)范畴而进展，这也不是真实的事实，因为这就忘记了当思想以他物为中介时，它又能扬弃这种中介。但是要指出事实上有一种知识的进展，既不偏于直接性，也不偏于间接性，这就须以逻辑学自身和全部哲学作为样本。\n\n逻辑学概念的初步规定\n\n167","previous_page":166,"next_page":168}