{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title":"贺麟全集 小逻辑","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208077065","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","uuid":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title":"贺麟全集 小逻辑","normalized_title":"贺麟全集小逻辑","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208077065","isbns":["9787208077065"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":409,"navigation_url":"https://workshop.closeclaw.top/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B4%BA%E9%BA%9F%E5%85%A8%E9%9B%86%20%E5%B0%8F%E9%80%BB%E8%BE%91","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/814ecd11-5d1c-4f8a-b6d4-83f989e06c58","page_url":"https://workshop.closeclaw.top/api/ai/books/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page","search_url":"https://workshop.closeclaw.top/api/ai/books/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/search"},"page":{"printed_page":217,"pdf_page":226,"physical_index":226,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"6420967ea261161392dc0a1aae08b169c977fd85f0355c97c4beeb38360d0c21"},"chapter":"小逻辑","content":"§104\n\n在程度里，定量的概念便设定起来了。定量就是自为中立而又简单的量，但这样一来，量之所以成为定量的规定性就完全在它的外面，在别的量里了。这是一个矛盾，在这种矛盾里，那自为存在着的，中立的限度是绝对的外在性，无限的量的进展便设定起来了。—这是一个由直接性直接转变到它的反面、转变为间接性(即超出那个方才设定起来的定量)的过程，反之，这也是一个由间接性直接转变到它的反面，转变为直接性的过程。\n\n〔说明〕数是思想，不过是作为一种完全自身外在存在着的思想。因为数是思想，所以它不属于直观，而是一个以直观的外在性作为其规定的思想。——因此不仅定量可以增加或减少到无限，而且定量本身由于它的概念就要向外不断地超出其自身。无限的量的进展正是同一个矛盾之无意义的重复，这种矛盾就是一般的定量，在定量的规定性发挥出来时就是程度。至于说出这种无限进展形式的矛盾乃是多余的事。关于这点，亚里士多德所引芝诺的话说得好：“对于某物，只说一\n\n第一篇存在论\n\n217","previous_page":216,"next_page":218}