{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title":"贺麟全集 小逻辑","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208077065","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","uuid":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title":"贺麟全集 小逻辑","normalized_title":"贺麟全集小逻辑","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208077065","isbns":["9787208077065"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":409,"navigation_url":"https://workshop.closeclaw.top/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B4%BA%E9%BA%9F%E5%85%A8%E9%9B%86%20%E5%B0%8F%E9%80%BB%E8%BE%91","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/814ecd11-5d1c-4f8a-b6d4-83f989e06c58","page_url":"https://workshop.closeclaw.top/api/ai/books/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page","search_url":"https://workshop.closeclaw.top/api/ai/books/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/search"},"page":{"printed_page":234,"pdf_page":243,"physical_index":243,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"b653c662364a14d05a58a2aad92f5f0c68b785018fd991835c1f9c7dfd3a8c5c"},"chapter":"小逻辑","content":"〔说明〕因为那唯一的概念构成一切事物的实质，所以在“本质”的发展里出现了和在“存在”的发展里相同的范畴，不过采取反思的形式罢了。所以，在存在里为有与无的形式，而现在在本质里便进而为肯定与否定的形式所替代。前者相当于无对立的存在的同一性，后者映现其自身，发展其自身成为区别。这样，变易就立即进而发展为定在的根据，而定在当返回其根据时，即是实存(Existenz)[1]。\n\n本质论是逻辑学中最困难的一部门。它主要包含有一般的形而上学和科学的范畴。这些范畴是反思的知性的产物，知性将各范畴的区别一方面认作独立自存，一方面同时又明白肯定它们的相对性，知性只是用一个又字，将两方面相互并列地或先后相续地联合起来，而不能把这些思想结合起来，把它们统一成为概念。\n\n小逻辑\n\n[1]“定在”指存在于特定的地方、时间，有特定的质和量的特定存在，一般译作“定在”。“实存”指有根据的存在或实际存在，简称“实存”。\n\n234","previous_page":233,"next_page":235}