{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title":"贺麟全集 小逻辑","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208077065","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","uuid":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title":"贺麟全集 小逻辑","normalized_title":"贺麟全集小逻辑","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208077065","isbns":["9787208077065"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":409,"navigation_url":"https://workshop.closeclaw.top/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B4%BA%E9%BA%9F%E5%85%A8%E9%9B%86%20%E5%B0%8F%E9%80%BB%E8%BE%91","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/814ecd11-5d1c-4f8a-b6d4-83f989e06c58","page_url":"https://workshop.closeclaw.top/api/ai/books/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page","search_url":"https://workshop.closeclaw.top/api/ai/books/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/search"},"page":{"printed_page":322,"pdf_page":331,"physical_index":331,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"55da975775e18c1b4dd65c355c04554ab63c44f9998d084420950216ab58137f"},"chapter":"小逻辑","content":"§176\n\n由于主词也同样被规定为普遍的东西，因此主词与谓词的同一性便建立起来了，从而判断形式的划分也就显得无关重要了。主词与谓词间的这种内容的统一(内容即是与主词的否定的自身回复相同一的普遍性)，使得判断的联系成为一种必然的联系。\n\n附释：从反思的全称判断进展到必然判断，也曾在我们的通常意识里可以看见：譬如，当我们说，凡属于全体的即属于类，因而即是必然的。当我们说：所有的植物，所有的人等等与说人，植物等等，完全是一样的。\n\n(3)必然的判断(Urteil der Notwendigkeit)\n\n§177\n\n必然的判断，作为在内容的差别中有同一性的判断，有三种形式：(一）在谓词里一方面包含有主词的实质或本性，具体共相(共体)或类(dieGattung)；一方面由于共体里也包含有否定的规定性在自身内，因而这谓词便表示排他性的本质的规定性，即种(dieArt)。这就是直言判断。\n\n（二）按照主词和谓词的实质性，它们双方都取得独立现实性的形态，而它们的同一性则只是内在的。因此一方的现实性同时并不是它自身的现实性，而是它的对方的存在。这就是假言判断。\n\n小逻辑\n\n322","previous_page":321,"next_page":323}