{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title":"贺麟全集 小逻辑","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208077065","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","uuid":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title":"贺麟全集 小逻辑","normalized_title":"贺麟全集小逻辑","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208077065","isbns":["9787208077065"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":409,"navigation_url":"https://workshop.closeclaw.top/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B4%BA%E9%BA%9F%E5%85%A8%E9%9B%86%20%E5%B0%8F%E9%80%BB%E8%BE%91","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/814ecd11-5d1c-4f8a-b6d4-83f989e06c58","page_url":"https://workshop.closeclaw.top/api/ai/books/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page","search_url":"https://workshop.closeclaw.top/api/ai/books/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/search"},"page":{"printed_page":365,"pdf_page":374,"physical_index":374,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"75be6e59333dd82174f157e90701b72d5bbef28a082b9bd9e55dec43f91217fc"},"chapter":"小逻辑","content":"对干理念的各种方式的理解，如认理念为观念与现实，有限与无限，同一与差别等等的统一，都多少不免是形式的。因为它们仅表示特定的概念的某一阶段。惟有概念本身才是自由的，才是真正的共体。因此在理念里，概念的规定性同样只是概念本身，一种客观性，在其中作为共体的概念借以继续维持其自身，只有在客观性中概念才具有它自己的全部规定性。理念是一无限的判断1，这判断中的每一方面均各自为一独立的全体。正由于这样，所以每一方面既达到其自己的充分发展，也同时过渡到对方。除了概念本身和客观性外，没有任何别的特定的概念在这两方面都能达到完成的全体。\n\n§215\n\n※理念本质上是一个过程，因为只是就理念的同一性是概念的绝对的和自由的同一性来说，只是就理念是绝对的否定性来说，因此也只是就理念是辩证的来说，〔它才是个过程]。[2」理念的运动过程是这样的：即概念作为普遍性，而这普遍性也是个体性特殊化其自己为客观性，并和普遍性相对立，而这种以概念为其实体的外在性通过其自身内在的辩证法返回到主观性。\n\n第三篇 概念论\n\n[1]判断(Urteil)在这里有特殊的含义和用法，在德文字根分析起来，Ur有“原始”的意思，teilen有区分或分割为部分的意思。黑格尔用Urteil一字经常包含有对原始根本的东西加以区分、判别、分化的意思。这里所谓“理念是一无限的判断”以及下面§219所谓“概念的判断”都要这样去了解，才能看出黑格尔所谓“理念”、“概念”都有由原始的一进行区分、分化而又进展到统一，全体的辩证法意义。\n\n「2] 列宁摘录了从起的这段话。见《列宁全集》第38卷，第214页。\n\n365","previous_page":364,"next_page":366}