{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title":"贺麟全集 小逻辑","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208077065","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","uuid":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title":"贺麟全集 小逻辑","normalized_title":"贺麟全集小逻辑","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208077065","isbns":["9787208077065"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":409,"navigation_url":"https://workshop.closeclaw.top/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B4%BA%E9%BA%9F%E5%85%A8%E9%9B%86%20%E5%B0%8F%E9%80%BB%E8%BE%91","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/814ecd11-5d1c-4f8a-b6d4-83f989e06c58","page_url":"https://workshop.closeclaw.top/api/ai/books/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page","search_url":"https://workshop.closeclaw.top/api/ai/books/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/search"},"page":{"printed_page":366,"pdf_page":375,"physical_index":375,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"16b74d79d7f0e2188188b51f2fb6560e68453a8921c1024fc92ea0506abd90f2"},"chapter":"小逻辑","content":"[说明〕因为理念(a)是一过程，所以通常用来表述绝对的一些说法：谓绝对为有限与无限的统一，为思维与存在的统一等等都是错误的。因为这种统一仅表示一种抽象的、静止的、固定的同一性。因为理念(b)是主观性，从另一方面看来，上面那个说法也同样是错误的。因为刚才所提及的统一，仅表达真正的统一的自在性、实体性。按照这种看法，无限与有限，主观与客观，思维与存在，好象只是中和了似的。[1]但是在理念的否定的统一里，无限统摄了有限，思维统摄了存在，主观性统摄了客观性。[2]理念的统一是思维、主观性和无限性，因此本质上须与作为实体的理念相区别，正如这统摄着对方的思维、主观性、无限性必须与那由判断着、规定着自身的过程中被降低成片面的思维、片面的主观性、片面的无限性相区别。\n\n附释：理念作为过程，它的发展经历了三个阶段。理念的第一个形式为生命，亦即在直接性形式下的理念。理念的第二个形式为中介性或差别性的形式，这就是作为认识的理念，这种认识又表现为理论的理念与实践的理念这双重形态。认识的过程以恢复那经过区别而丰富了的统一为其结果。由此就得出理念的第三个形式，即绝对理念。[3]这就是逻辑发展过程的最末一个阶段，同时又表明其自身为真正的最初，并且只是通过自已本身而存在着。\n\n小逻辑\n\n[1] 从本段开头到这里止，列宁曾加以引证，并有所删节。参看《列宁全集》第38卷，第214页。\n\n[2] 统摄，德文原文为Übergreifen,本具有重叠、侵略等意；英译为overlap，有重叠、重复等意，均不能表达黑格尔这里的意思。兹译作“统摄”。统摄包含有“包括”、“超出”和“主导”三层意思。\n\n[3] 列宁摘引了从号起的这段话。见《列宁全集》第38卷，第215页。\n\n366","previous_page":365,"next_page":367}