{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title":"贺麟全集 小逻辑","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208077065","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","uuid":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title":"贺麟全集 小逻辑","normalized_title":"贺麟全集小逻辑","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208077065","isbns":["9787208077065"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":409,"navigation_url":"https://workshop.closeclaw.top/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B4%BA%E9%BA%9F%E5%85%A8%E9%9B%86%20%E5%B0%8F%E9%80%BB%E8%BE%91","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/814ecd11-5d1c-4f8a-b6d4-83f989e06c58","page_url":"https://workshop.closeclaw.top/api/ai/books/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page","search_url":"https://workshop.closeclaw.top/api/ai/books/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/search"},"page":{"printed_page":386,"pdf_page":395,"physical_index":395,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"55bf6b2b05d10df0c81f5553ab16302db8a4ea276aac16a62c0bf233ca5d8fbb"},"chapter":"小逻辑","content":"§243\n\n由此足见，方法并不是外在的形式，而是内容的灵魂和概念[1]。方法与内容的区别，只在于概念的各环节，即使就它们本身、就它们的规定性来说，也表现为概念的全体。由于概念的这种规定性或内容自身和形式要返回到理念，所以理念便被表述为系统的全体，这系统的全体就是唯一的理念。这唯一理念的各特殊环节中的每一环节既自在地是同一理念，复通过概念的辩证法而推演出理念的简单的自为存在。在这种方式下，逻辑〕科学便以把握住它自身的概念，作为理念之所以为理念的纯理念的概念而告结束。\n\n§244\n\n自为的理念，按照它同它自己的统一性来看，就是直观[2]，而直观着的理念就是自然。但是作为直观的理念通过外在的反思，便被设定为具有直接性或否定性的这种片面特性。不过享有绝对自由的理念便不然，它不仅仅过渡为生命，也不仅仅作为有限的认识，让生命映现在自身内，而是在它自身的绝对真理性里，它自己决定让它的特殊性环节，或它最初的规定和它的异在的环节，直接性的理念，作为它的反映，自由地外化为自然。\n\n小逻辑\n\n[1] 列宁摘录了这句话。见《列宁全集》第38卷，第257页。\n\n[2]马克思引证了上面这句话，但把“自为的理念”改成“绝对理念、抽象理念”，可资参考。见《黑格尔辩证法和哲学一般的批判》第30页，人民出版社，1955年版。\n\n386","previous_page":385,"next_page":387}