{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title":"贺麟全集 小逻辑","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208077065","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","id":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","uuid":"814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title":"贺麟全集 小逻辑","normalized_title":"贺麟全集小逻辑","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208077065","isbns":["9787208077065"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":409,"navigation_url":"https://workshop.closeclaw.top/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B4%BA%E9%BA%9F%E5%85%A8%E9%9B%86%20%E5%B0%8F%E9%80%BB%E8%BE%91","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/814ecd11-5d1c-4f8a-b6d4-83f989e06c58","page_url":"https://workshop.closeclaw.top/api/ai/books/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/page","search_url":"https://workshop.closeclaw.top/api/ai/books/814ecd11-5d1c-4f8a-b6d4-83f989e06c58/search"},"page":{"printed_page":52,"pdf_page":61,"physical_index":61,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"a03990ff039d6b4b8b7cae8c1912c809530e4b663a7e222b72aa25a21c67cff3"},"chapter":"小逻辑","content":"但就在德国在她新生前一些时候，哲学已空疏浅薄到了这样的程度，即哲学自己以为并确信它曾经发现并证明没有对于真理的知识；上帝，世界和精神的本质，乃是一个不可把握不可认知的东西。精神必须停留在宗教里，宗教必须停留在信仰、情感和预感里，而没有理性知识的可能。知识不能涉及绝对和上帝的本性，不能涉及自然界和精神界的真理和绝对本质，但一方面它仅能认识那消极的东西，换言之，真理不可知，只有那不真的，有时间性的和变幻不居的东西才能够享受被知的权利。一方面属于知识范围的，仅是那些外在的，历史的偶然的情况，据说只有从这里面才会得到他们所臆想的或假想的知识。而且这种知识也只能当作一种历史性的知识，须从它的外在方面搜集广博的材料予以批判的研究，而从它的内容我们却得不到真诚严肃的东西。他们的态度很有些象拜拉特[1]的态度，当他从耶稣口里听到真理这名词时，他反问道：真理是什么东西？他的意思是说，他已经看透了真理是什么东西，他已经不愿再理会这名词了，并且知道天地间并没有关于真理的知识。所以放弃对真理的知识，自古就被当作最可轻视的、最无价值的事情，却被我们的时代推崇为精神上最高的胜利。\n\n小逻辑\n\n[1] 拜拉特(Pilatus)罗马总督，审讯耶稣基督的官长。\n\n52","previous_page":51,"next_page":53}