{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"8770e87a-1162-4f3c-b374-e88b5e736a68","title":"我们何以成为后人类 文学、信息科学和控制论中的虚拟身体","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787301280768","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"8770e87a-1162-4f3c-b374-e88b5e736a68","id":"8770e87a-1162-4f3c-b374-e88b5e736a68","uuid":"8770e87a-1162-4f3c-b374-e88b5e736a68","title":"我们何以成为后人类 文学、信息科学和控制论中的虚拟身体","normalized_title":"我们何以成为后人类文学信息科学和控制论中的虚拟身体","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787301280768","isbns":["9787301280768"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":474,"navigation_url":"https://workshop.closeclaw.top/ai/book/8770e87a-1162-4f3c-b374-e88b5e736a68","title_url":"https://workshop.closeclaw.top/ai/title/%E6%88%91%E4%BB%AC%E4%BD%95%E4%BB%A5%E6%88%90%E4%B8%BA%E5%90%8E%E4%BA%BA%E7%B1%BB%20%E6%96%87%E5%AD%A6%E3%80%81%E4%BF%A1%E6%81%AF%E7%A7%91%E5%AD%A6%E5%92%8C%E6%8E%A7%E5%88%B6%E8%AE%BA%E4%B8%AD%E7%9A%84%E8%99%9A%E6%8B%9F%E8%BA%AB%E4%BD%93","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/8770e87a-1162-4f3c-b374-e88b5e736a68/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/8770e87a-1162-4f3c-b374-e88b5e736a68/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/8770e87a-1162-4f3c-b374-e88b5e736a68","page_url":"https://workshop.closeclaw.top/api/ai/books/8770e87a-1162-4f3c-b374-e88b5e736a68/page","search_url":"https://workshop.closeclaw.top/api/ai/books/8770e87a-1162-4f3c-b374-e88b5e736a68/search"},"page":{"printed_page":264,"pdf_page":277,"physical_index":277,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"03151a12be45e74c198a7d8b7a8986ebba39b1a5a31a6e22d73a104dc4ba5cd1"},"chapter":"第三章","content":"在任何既定的时期，具形/体塑的体验都是与各种身体观念不断互动的。例如，20世纪初期，跨越一系列文化场所的，从弗洛伊德的心理分析到D.H.劳伦斯的小说，对阴道性高潮的强调。女人的具形体塑经验通过各种不同的方式与这种观念进行互动。某些女人规训她们的体验，以便让自己的体验符合观念；另一些女人将自己的体验视为一种缺陷，因为她们的体验与观念完全不搭界；还有些女人对观念产生怀疑，因为观念不符合她们的体验。关于具形/体塑的体验，不是远离文化而存在，而是始终层叠在文化之中。不过，由于具形/体塑是通过个体进行表达的，因此它与霸权的文化建构之间至少也存在一种初始的紧张关系。由此，化身/体塑与生俱来地动摇着对身体的推崇，因为在任何时候这种紧张关系都可能加剧并且成为明显可辨的差距。\n\n强调身体而不是强调具形/体塑，福柯也不例外。多数围绕肉身写作的理论家都做出了相同的选择，因为理论天生就要努力阐明普遍模式和总体趋势而不是个体实例。理论就像数字一样，要求某种层次的抽象和普遍性。一种不能普遍化的理论，就像豪尔赫·路易斯·博尔赫斯(Jorge Luis Borges)在《博闻强识的富内斯》(Funes the\n\n264\n\n我们何以成为后人类：文学、信息科学和控制论中的虚拟身体","previous_page":263,"next_page":265}