{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"8820dc9b-e77c-46b0-8fa3-85067d5182b4","title":"贺麟全集 精神现象学(上卷)","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"8820dc9b-e77c-46b0-8fa3-85067d5182b4","id":"8820dc9b-e77c-46b0-8fa3-85067d5182b4","uuid":"8820dc9b-e77c-46b0-8fa3-85067d5182b4","title":"贺麟全集 精神现象学(上卷)","normalized_title":"贺麟全集精神现象学上卷","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","isbns":["9787208116030"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":370,"navigation_url":"https://workshop.closeclaw.top/ai/book/8820dc9b-e77c-46b0-8fa3-85067d5182b4","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B4%BA%E9%BA%9F%E5%85%A8%E9%9B%86%20%E7%B2%BE%E7%A5%9E%E7%8E%B0%E8%B1%A1%E5%AD%A6(%E4%B8%8A%E5%8D%B7)","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/8820dc9b-e77c-46b0-8fa3-85067d5182b4/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/8820dc9b-e77c-46b0-8fa3-85067d5182b4/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/8820dc9b-e77c-46b0-8fa3-85067d5182b4","page_url":"https://workshop.closeclaw.top/api/ai/books/8820dc9b-e77c-46b0-8fa3-85067d5182b4/page","search_url":"https://workshop.closeclaw.top/api/ai/books/8820dc9b-e77c-46b0-8fa3-85067d5182b4/search"},"page":{"printed_page":131,"pdf_page":142,"physical_index":142,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"366a2b6f25fa401cae7bb985fa024cd7793d5ef0ada7f0e6d37091907f5ee972"},"chapter":"第二章 知觉；事物和幻觉","content":"综合这几个环节来看，事物之完成为知觉的真理的过程，在这里已作了必要的发挥。第一，事物是无差别的被动的共性，是诸多特质之机械的集合（仅仅用“又”来联系)，或者亦可说是物质（或物质成分）之集合在一起；第二，事物同样是单纯的否定性，是单一，是对于相反的特质之排斥；第三，事物即是诸多特质自身，亦即前面两个环节的联系，它就是与无差别的成分相关联，并从而发展成为诸多差别的那种否定性，它就是通过持存物的媒介，向众多差别照射的那个个别性的光点。一方面，这诸多的差别属于那无差别的媒介，它们本身就是有普遍性的，它们只是自己与自己相关联，而不互相影响；另一方面，它们具有否定的统一性，它们同时是互相排斥的，不过它们——作为有差别的特质——必然具有对立的关系，它们除了以“又”联合在一起的关系外，还有其各别的存在。所以感性的共性或存在与否定性的直接统一，就只是特质，因为单一和纯共性都是从特质里发展出来并且相互区别开的，而且也是在特质中单一和纯共性彼此结合起来。只有当这种直接统一与那些纯粹主要环节的联系完成了，才达到事物。\n\n第二章 知觉；事物和幻觉\n\n131","previous_page":130,"next_page":132}