{"resolved":true,"match_type":"uuid","source_type":"original_book","book_id":"8820dc9b-e77c-46b0-8fa3-85067d5182b4","title":"贺麟全集 精神现象学(上卷)","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","requested_by":"printed_page","book":{"source_type":"original_book","book_id":"8820dc9b-e77c-46b0-8fa3-85067d5182b4","id":"8820dc9b-e77c-46b0-8fa3-85067d5182b4","uuid":"8820dc9b-e77c-46b0-8fa3-85067d5182b4","title":"贺麟全集 精神现象学(上卷)","normalized_title":"贺麟全集精神现象学上卷","author":null,"edition":null,"publisher":null,"year":null,"isbn":"9787208116030","isbns":["9787208116030"],"parsed":true,"ai_readable":true,"document_type":"book","page_count":370,"navigation_url":"https://workshop.closeclaw.top/ai/book/8820dc9b-e77c-46b0-8fa3-85067d5182b4","title_url":"https://workshop.closeclaw.top/ai/title/%E8%B4%BA%E9%BA%9F%E5%85%A8%E9%9B%86%20%E7%B2%BE%E7%A5%9E%E7%8E%B0%E8%B1%A1%E5%AD%A6(%E4%B8%8A%E5%8D%B7)","fixed_page_url_template":"https://workshop.closeclaw.top/ai/book/8820dc9b-e77c-46b0-8fa3-85067d5182b4/page/{printed_page}","path_api_url_template":"https://workshop.closeclaw.top/api/ai/book/8820dc9b-e77c-46b0-8fa3-85067d5182b4/page/{printed_page}","read_url":"https://workshop.closeclaw.top/api/ai/read/8820dc9b-e77c-46b0-8fa3-85067d5182b4","page_url":"https://workshop.closeclaw.top/api/ai/books/8820dc9b-e77c-46b0-8fa3-85067d5182b4/page","search_url":"https://workshop.closeclaw.top/api/ai/books/8820dc9b-e77c-46b0-8fa3-85067d5182b4/search"},"page":{"printed_page":224,"pdf_page":235,"physical_index":235,"physical_index_base":0,"printed_page_status":"recognized","page_sha256":"15ba41acd1d59c8502b6def4c020ca9467438b9479ee0294750876ca7d143774"},"chapter":"第五章 理性的确定性与真理性","content":"那末我们现在可以在观察的理性的各运动环节里来考察理性的观察行动了，看它如何将自然、精神以至于自然与精神的关系都作为感性的存在来理解，并看它如何在这个运动历程中寻找作为存在着的现实的它自身。\n\n(a) 对自然的观察\n\n[I.对无机物的观察]\n\n〔1.描写]\n\n如果无思想的意识表示观察和经验是真理的源泉，那么它这种说法很可能造成一种印象，仿佛这是说只有视听味嗅触是真理的源泉；其实在它匆忙地推崇视听味嗅触的时候，忘记了说明同样本质的一件事实，即当它感觉的时候，它已经在为它自己而规定这个感觉对象了。而且这种规定，对于意识来说，其重要性至少不在那种感觉之下。同时也必须承认，这个意识并非仅仅一般地知觉一下而已，比如我看见在烟盒旁的这把小刀，这样的感觉，并不算是一种观察。因为被知觉的东西，其含义应该至少是一个普遍(或共相)，而不是一个感性的这个。\n\n精神现象学（上卷）\n\n224","previous_page":223,"next_page":225}